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Updated: June 13, 2025


Why, if you will believe me, they were the sons of that very Phrixus, who, in his childhood, had been carried to Colchis on the back of the golden-fleeced ram.

And Phrixus married the King's daughter there, and offered the ram in sacrifice, and then it was that the ram's fleece was nailed to a beech in the wood of the War-god. After a while Phrixus died, but his spirit had no rest, for he was buried far from his native land and the pleasant hills of Hellas.

And the sweep of the waves hurled the sons of Phrixus, together with their massy beam, upon the beach of the island, in the murky night; and the floods of rain from Zeus ceased at sunrise, and soon the two bands drew near and met each other, and Argus spoke first: "We beseech you, by Zeus the Beholder, whoever ye are, to be kindly and to help us in our need.

Then she and her children would be made to change places with them. "This made Queen Ino think on ways by which she could make Phrixus and Helle lose their lives. She thought long upon this, and at last a desperate plan came into her mind. "When it was winter she went amongst the women of the countryside, and she gave them jewels and clothes for presents.

And at last, they say, he stopped at Colchis, on the steep Circassian coast; and there Phrixus married Chalciope, the daughter of Aietes the king; and offered the ram in sacrifice; and Aietes nailed the ram's fleece to a beech, in the grove of Ares the war- God.

And the guardians of the temple, having taken gold from Queen Ino, told them that there would be worse and worse famine and that all the people of Thebes would die of hunger unless the king was willing to make a great sacrifice. "When the king asked what sacrifice he should make he was told by the guardians of the temple that he must sacrifice to the goddess his two children, Phrixus and Helle.

Idyia, wife of the Colchian king, 'is clearly the Dawn. Aia is the isle of the Sun. Helle=Surya, a Sanskrit Sun-goddess; the golden ram off whose back she falls, while her brother keeps his seat, is the Sun. Her brother, Phrixus, may be the Daylight. The oak-tree in Colchis is the Sun-tree of the Lettish songs.

We cannot here trace out every detail, and only wish to describe how the general sense of the myth points to inner development. A similar interpretation is possible of the expedition of the Argonauts. Phrixus and his sister Helle, children of a Boeotian king, suffered many things from their step-mother. The gods sent them a ram with a golden fleece, which flew away with them.

He came thus, and called to them often; but when they woke they looked at each other, and said, 'Who dare sail to Colchis, or bring home the golden fleece? And in all the country none was brave enough to try it; for the man and the time were not come. Phrixus had a cousin called AEson, who was king in Iolcos by the sea.

Poor wretch that I am! What a yearning for Hellas from some woeful madness seized you at the behest of your father Phrixus. Bitter sorrows for my heart did he ordain when dying. And why should ye go to the city of Orchomenus, whoever this Orchomenus is, for the sake of Athamas' wealth, leaving your mother alone to bear her grief?"

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