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"Oh, dear no!" cried the other, holding out the plate to her sister, "the very nicest dainties, fit for gods and kings. Only feel this peach, does not it feel as soft as one of little Philo's cheeks? If I could always provide such a substitute you would wish I might eat up your breakfast every day. And now do you know who gave you all this? No, that you will never guess!
But Philo's philosophical ideas are in complete harmony with his Judaism; and if by the criticism it is meant that most of the content of his works is based upon Greek models, it is true on the other hand that the spirit which pervades them is essentially Jewish, and that by the new force which he breathed into it he reformed and gave a new direction to the Greek philosophy of his age.
Josephus reproduces Philo's idea that Moses began his legislation not as other lawgivers, "with the detailed enactments, contracts, and other rites between one man and another, but by raising men's minds upwards to regard God and His creation." For Moses life was to be an imitation of the divine. Contemplation of God's work is the best of all patterns for man to follow.
But lest I should seem jocose, waiving this, I will return to Philo's observations again. We have often heard him declare that it is the quality that makes meat hard to be digested; that to mix many things together is hurtful, and begets unnatural qualities; and that every man should take that which by experience he finds most agreeable to his temper.
She hurried back into the house, once more looked to the sick child, called his mother and showed her how to prepare the compresses, urging her to follow Imhotep's directions carefully and exactly till she should return; she pressed one loving kiss on little Philo's forehead feeling as she did so that he was less hot than he had been in the morning and then she left, going first to her own dwelling.
Sparse as are the direct proofs of Philo's connection with Palestinian Judaism, his account of the temple and its service, apart from the general standpoint of his writings, proves to us that he was a loyal son of his nation, and loved Judaism for its national institutions as well as its great moral sublimity.
God, and about ethics; for the philosophical world in that age and the philosophical world included all educated people demanded of religion that it should be philosophical, and of philosophy that it should be religious. The desire to expound Judaism in this way is the motive of Philo's three Biblical commentaries.
With or without influence, he developed, as Philo had done, a system of philosophy, starting from the Hebrew conception of God and blending Jewish tradition with scientific metaphysics. The Unity of God and His sole reality were the fundamental principles of his thought, as they had been of Philo's.
Philo's work was the culminating point, indeed, of a great development in Judaism, produced by the mingling of the finest products of human reason and human imagination, but it was particularly the expression of his own commanding genius. He lacked a true successor, for those who shared his aim did not inherit his Jewish outlook, and those who shared his Jewish outlook did not inherit his aim.
The religious preconceptions of Philo drew him to Plato above all other philosophers, so that his thought is essentially a religious development of Platonism. It is not too much to say that Philo's work has a double function, to interpret the Bible according to Platonic philosophy and to interpret Plato in the spirit of the Bible.
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