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Then his sister said to Pharaoh's daughter, "Shall I go and call one of the Hebrew women to nurse the child for you?" Pharaoh's daughter said to her, "Go." So the maiden went and called the child's mother, and Pharaoh's daughter said to her, "Take this child away and nurse it for me, and I will pay you your wages." Then the woman took the child and nursed it.
Steel girders have been fixed across the island from quay to quay, and these have been surrounded by cement masonry, made water-tight by forcing in cement grout. Pharaoh's Bed and the colonnade have been firmly underpinned in cement masonry, and there is little doubt that the actual stability of Philae is now more certain than that of any other temple in Egypt.
It is entire, except the beginning of St. Matthew. He doth testify under his hand that it was written by the virgin Tecla, daughter of a famous Greek, called Stella Hatutina, who founded the monastery in Egypt, upon Pharaoh's Tower, a devout and learned maid, who was persecuted in Asia, and to whom Gregory Nazianzen hath written many epistles.
Q. What name did she give him? A. She called his name Moses. Q. What for? A. Because she drew hum out of the water. Q. Look at this picture, what is the girl holding over Pharaoh's daughter's head? A. A sort of umbrella. Q. What is she holding it up for? A. To keep away the heat of the sun. Q. Were there slaves in those days? A. Yes.
Now, whether this passage were miraculous or not, the Israelites, nevertheless, crossed there to reach the Promised Land, and Pharaoh's army perished precisely on that spot; and I think that excavations made in the middle of the sand would bring to light a large number of arms and instruments of Egyptian origin."
And Pharaoh's daughter said unto her, Take this child away and nurse it for me, and I will give thee thy wages; and the woman took the child and nursed it, and the child grew, and she brought hum unto Pharaoh's daughter, and he became her son, and she called his name Moses: and she said, Because I drew him out of the water." Exodus ii. Q. What does this picture represent? A. The finding of Moses.
As I said just now, although we grieve over the accident of Pharaoh's death, and that of all his guard and I may add, of Abi's four legitimate sons, things have gone well for us.
It was your confidence in Pharaoh's favor that parted us therefore I know how to prize your firm and decisive breach with the Egyptians, but I did not correctly estimate the full grandeur of this deed until I learned that not only long custom, but other bonds, united you to the foe."
Those who were loyal among them to Pharaoh's House, and those who feared turmoil, began to work their way backwards, and slipped by twos and threes out of the great open doors, till Tua had no friend left in all that hall. But ever as they went, others of the turbulent and the rebellious who had been concerned in the slaughter of Pharaoh's guard, took their place, pouring in from the mob without.
But the priestly clan was too strong for him, and the succeeding Pharaohs destroyed his records and chiselled out his name where it had been cut in stone that no memory of his sacrilege might be preserved. A royal Moses there could not be. The worshipper of one God, whether king or son of Pharaoh's daughter, could bring no reformation to Egypt.
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