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Updated: June 2, 2025
Perozes accordingly gave the pledges concerning the peace, and prostrated himself before his foe exactly as the Magi had suggested, and so, with the whole Median army intact, gladly retired homeward. Not long after this, disregarding the oath he had sworn, he was eager to avenge himself upon the Huns for the insult done him.
Perozes began by issuing general orders that the rich should come to the relief of their poorer brethren; he required the governors of towns, and the head-men of villages, to see that food was supplied to those in need, and threatened that for each poor man in a town or village who died of want he would put a rich man to death.
Perozes felt that he had no choice but to accept these terms, hard as he might think them. Instructed by the Magi, he made the required prostration at the moment of sunrise, with his face turned to the east, and thought thus to escape the humiliation of abasing himself before a mortal by the mental reservation that the intention of his act was to adore the great Persian divinity.
We are told that the drought in the reign of Perozes was such that at last there was not a drop of water either in the Tigris or the Oxus; all the sources and fountains, all the streams and brooks failed; vegetation altogether ceased; the beasts of the field and the fowls of the air perished; nowhere through the whole empire was a bird to be seen; the wild animals, even the reptiles, disappeared altogether.
And then the Romans, falling into a great fear, sent the envoys to Chosroes in great trepidation, and with them Stephanus, a physician of marked learning among those of his time at any rate, who also had once cured Cabades, the son of Perozes, when ill, and had been made master of great wealth by him.
Different accounts are given of his relationship to his predecessor, the native writers unanimously representing him as the son of Perozes and brother of Kobad, while the Greeks and the contemporary Armenians declare with one voice that he was Kobad's uncle and Perozes's brother.
When this treaty had been executed, both sovereigns then continued to administer the affairs of their respective countries as seemed best to them. At a later time the Persian King Perozes became involved in a war concerning boundaries with the nation of the Ephthalitae Huns, who are called White Huns, gathered an imposing army, and marched against them.
On the reverse, besides the usual fire-altar and supporters, we see on either side of the altar-flame a star and a crescent. The legend here is M probably for malka, "king" or else Kadi, together with a mint-mark. Besides his coins, one other memorial of the reign of Perozes has escaped the ravages of time.
Hormisdas, despite his epithet of Ferzan, "the Wise," was soon at variance with his subjects, many of whom gathered about Perozes at the court which he was allowed to maintain in Taleqan, one of the Ephthalite cities. Supported by this body of refugees, and by an Ephthalite contingent, Perozes ventured to advance against his brother.
It is difficult, however, to suppose that the matter has not been very much exaggerated, since we find that, as early as A.D. 464-5, when the famine should have been at its height, Perozes had entered upon a great war and was hotly engaged in it, his ambassadors at the same time being sent to the Greek court, not to ask supplies of food, but to request a subsidy on account of his military operations.
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