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I find that even able and temperate French writers, such as Eugene Forcat, are shocked at it.... Louis Napoleon's ... enemies outside have been Germany, Spain, Russia, Austria, Naples, and the Papacy, and inside, all the Catholic clergy and the politicians.... Do you see Garibaldi's renewed solemn promise that his flag shall be joined to the Hungarian in effecting their liberation from Austria?

It started that fatal religious militia, the Jesuit order, which, notwithstanding much heroic self-sacrifice, has formed a permanent bar to all possible reunion of Christendom, has fastened its yoke on the Papacy itself, and has taught the Church, as a systematic doctrine, to put its trust in the worst expedients of human policy.

The papacy and the pope himself must at no time have been under Satan if Christ's word refers to them when He speaks of "a rock set against the gates of hell." See, thus do the Romanists interpret the Scriptures in accordance with their mad folly. Faith they turn into authority, spiritual edification into outward show, and yet they are not heretics they make all others to be the heretics.

Also see M. A. S. Hume, Spain, its Greatness and Decay, 1479-1788 , ch. i-vi, for a general account of the reigns of Philip II and Philip III; and Paul Herre, Papstium und Papstwahl im Zeitalter Philipps II for a sympathetic treatment of Philip's relations with the papacy.

But it had the honour of giving birth to Æneas Sylvius Piccolomini, who, when he was elected to the Papacy and had assumed the title of Pius II., determined to transform and dignify his native village, and to call it after his own name. From that time forward Cosignano has been known as Pienza. Pius II. succeeded effectually in leaving his mark upon the town.

They were compelled to play an ignominious part in the squabbles of the Eastern Churches, they were loaded with onerous secular duties; they became the emblems and the agents of an alien tyranny, mistrusted alike by the barbarian invaders and the nominal subjects of the Empire. Other critics have explained the prestige of the Papacy as the fruit of successful impostures.

But first of all they passed a law by unanimous vote that the College of Cardinals should become a dominant, self-elective assembly, superior to the Pope, and that one-half of the revenues of the Papacy should be diverted into the pockets of the cardinals.

Soon the only legitimate heir of the Hohenstaufen was an infant, Conradin; and Conradin's future depended on his able but illegitimate uncle, Manfred. But Innocent did not live long to enjoy his victory; his arrogance and rapacity brought no honour to the papacy. English Grostête of Lincoln, on whom fell Stephen Langton's mantle, is the noblest ecclesiastical figure of the time.

Was it, long after the sorrows of Avignon, Julius II, who wore the cuirass and once more strengthened the political power of the papacy? Was it Leo X, the pompous, glorious patron of the Renascence, of a whole great century of art, whose mind, however, was possessed of so little penetration and foresight that he looked on Luther as a mere rebellious monk?

A school of poetry had grown up in Sicily at the court of Frederick II. No doubt he favoured those troubadours whose animosity to the papacy had been aroused by the Albigeois crusade: such invective as that which Guillem Figueira could pour forth would be useful to him in his struggle against the popes.