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Updated: May 14, 2025
The genius of the Turks is to destroy. The hand of the Turk blasts as mildew everything it touches; it has destroyed the fairest portions of the earth. Happily, however, it so destroys itself, for it is not desirable for truth and civilization that the sway of the Osmanlis should be restored to its pristine strength. Among the most friendly people to me in Ghadames are the Arab soldiers.
And thus, by accident, as it were, in the pursuit of more coveted things, the Osmanlis acquired "Turkey-in-Asia," which is all that remains to them now and all that concerns us here. "Turkey-in-Asia" is a transitory phenomenon, a sort of chrysalis which enshrouded the countries of Western Asia because they were exhausted and needed torpor as a preliminary to recuperation.
Only a very small proportion of them have any strain of Turkish blood, and this is diluted till it is rarely perceptible in their physiognomy: and if environment rather than blood is to be held responsible for racial features, it can only be said that the territory occupied by the Osmanlis is as unlike the homeland of the true Turks as it can well be, and is quite unsuited to typically Turkish life and manners.
A new ruler was proclaimed at Adrianople, and the European part of the realm held firm. The moment that the Tartars began to give ground, the Osmanlis began to recover it.
Partly also Abdul Mejid had been influenced by enthusiasts, who set more store by ideas or the phrases in which they were expressed, than by the evidence of facts. There were then, as since, 'young men in a hurry' among the more Europeanized Osmanlis.
Swift as lightning, a second killed the keeper of the wardrobe, and the guards, firing at the same time, brought down several officers. Terrified, the Osmanlis forsook the pavilion. Ali, perceiving blood flowing from a wound in his chest, roared like a bull with rage. No one dared to face his wrath, but shots were fired at the kiosk from all sides, and four of his guards fell dead beside him.
And the young Prince, gazing down upon his dead father, remembered how many times those mute lips had related to him the legend of the czardas, that legend, symbolic of the history of Hungary, summing up all the bitter pain of the conquest, when the beautiful dark girls of Transylvania danced, their tears burning their cheeks, under the lash of the Osmanlis.
Needless to say, the Osmanlis themselves differed greatly from their imperial predecessors. Their official speech, their official creed, their family system were all foreign to Europe, and many of their ideas of government had been learned in the past from Persia and China, or were derived from the original tribal organization of the true Turks.
The shock of defeat produced a craving for regeneration; the final loss of Europe turned the minds of the Osmanlis to the possibilities of Asia, and they were struck by the action of several prominent Russian subjects of Turco-Tatar nationality, who, out of racial sympathy, had given their services to the Ottoman Government in this time of adversity.
A tribe had become a march, and the final stage was from march to empire. From this point onwards Ottoman history singularly resembles the history of the Osmanlis' present allies.
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