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Updated: May 15, 2025


The Christians who really believe in this dogma ought to pray to their heavenly Father for the death of their children immediately after their birth and ought to thank the merciful Father when the grave closes over their little forms. Thus the one-birth theory of Christian theology does not remove any difficulty.

There is no religion which denies the continuity of the individual soul after death. Those who do not believe in Reincarnation try to explain the world of inequalities and diversities either by the one-birth theory or by the theory of hereditary transmission. Neither of these theories, however, is sufficient to explain the inequalities that we meet with in our everyday life.

Two great religions, Judaism with its two offspring Christianity and Mahomedanism and Zoroastrianism, still uphold the one-birth theory.

But those Jews, Christians, Mohammedans and Parsees who do not believe in the theory of transmigration accept the one-birth theory; that is, that God creates the souls at the time of birth out of nothing, and these souls, having come into existence out of nothing, continue to live forever; that this is our first and last birth that we receive; we did not exist before, we are suddenly created by God, and after death each one of us will continue to live either in heaven or hell to enjoy or to suffer throughout eternity.

We have already seen that these questions are left unsolved by the one-birth theory of Christianity and of Judaism. But this theory of "continuity of the germ-plasm" pushes the question of heredity to the door of Reincarnation.

The one-birth theory, which has been preached by Christian ministers and other religionists for so many years, does not remove the difficulties, does not explain the cause of the inequalities and diversities, does not answer the question whether we acquire all the tendencies and peculiarities of the parents or whether acquired characters cannot be transmitted.

The Christian dogma, based on the one-birth theory, tells us that the child which dies soon after its birth is sure to be saved and will enjoy eternal life and everlasting happiness in heaven.

Those who believe in the one-birth theory, that we have come here for the first and last time, do not understand that the acquirement of wisdom and experience is the purpose of human life; nor can they explain why children who die young should come into existence and pass away without getting the opportunity to learn anything or what purpose is served by their coming thus for a few days, remaining in utter ignorance and then passing away without gaining anything whatever.

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