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Each of the Montenegrin tribes has a distinct tradition of origin from an individual or family. They tell almost invariably of immigration into their present site in the fifteenth or sixteenth century. Thus Nyegushi in 1905 told me of descent from two brothers Jerak and Raiko, who fled from Nyegushi in the Herzegovina fourteen generations ago.
It is indeed a key to many of the Near Eastern problems, for here in little, we see the century-old "pull devil-pull baker" tug between Austria and Russia, Teuton and Slav, for dominion. In 1900, Montenegro, which was about the size of Yorkshire, consisted of some thirty plemena or tribes. A small core, mainly Cetinaajes, Nyegushi, Rijeka and Kchevo formed old Montenegro.
Vuko, the Gubernator, and his party, finding the youthful Archbishop taking the upper hand with Russian aid, entered into negotiations with Austria. The plot was, however, detected. Vuko fled to Austria. His brother was assassinated; the family house at Nyegushi was burnt down and the family exiled.
The little cabbages wilted in yellow rows and the inhabitants of Nyegushi, like true Montenegrins, spent the day smoking and vainly watching for the sign of a cloud, instead of fetching water for their gardens. At midday the limestone rocks glared and the shadows lay like ink blots. Only at night, when a soft wind stole up from the Bocche di Cattaro, did Nyegushi come to life.
But we all agreed that King Edward would be very much surprised when he heard the song and the "monogram" among the rocks of Nyegushi. He never heard it. For meanwhile strings were pulling and fortunes changing. I returned to England, leaving the Montenegrins hopeful that he would come some day, and extorting from me a promise to be there with the "monogram".
The thirteen days' difference between the Old and New Style enabled me to spend Christmas 1906 at Serajevo, and celebrate it a second time in old Serb fashion in Krsto's hut at Nyegushi in January 1907. Montenegro lay deep under snow, all mountain tracks buried. Life in the villages was rough and severe. We celebrated Christmas, the New Year, the Blessing of the Waters, and St. Sava.
At Nyegushi I engaged as guide one Krsto, recommended me in 1903 at Andrijevitza by a botany professor from Prague, and while our start was preparing went with Kapetan Gjuro Vrbitza and another officer by a track to the mountain's edge whence we could look directly down upon Cattaro. A gun emplacement was made there later.
But by leaving Bosnia I had not found peace. The undercurrent of discontent with the government was more marked than last year. Even in Nyegushi, the birthplace of the Prince, there were growlings. What was done with all the money? The most hateful and wearisome work in all the world was guarding flocks on the mountain.
I returned without adventure to Nikshitch, and thence to Nyegushi by a very bad mountain track. By now it was midsummer and blazing hot. I stayed at Krsto's hut, and slept in a sort of outhouse called the "magazin," built to hold contraband goods by an ancestor. By day the cloudless sky closed down on us like a lid and shut out every breath of air.
In June, 1696, Danilo Petrovitch, of Nyegushi, who, be it noted, was already in holy orders, was chosen as Vladika. A man of well-known courage such as the country needed, he accepted office, but was not consecrated till 1700. Till then the Vladikas of Montenegro had been consecrated by the Serb Patriarch at Ipek.
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