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Updated: June 8, 2025
Although the Nonjurors, especially after the return of Nelson and others into the lay communion of the Established Church, were often spoken of with contempt as an insignificant body, an important Jacobite success might at any time have vastly swelled their number.
Judged by modern feeling, there might seem no very apparent reason why the Nonjurors should have belonged nearly, if not quite exclusively, to the same general school of theological thought. In our own days, the nature of a man's Churchmanship is no key whatever to his opinions upon matters which trench on politics.
Hickes, the fiercest and most intolerant of all the nonjurors, obtained, by the influence of Somers, permission to study Teutonic antiquities in freedom and safety. Vertue, a strict Roman Catholic, was raised by the discriminating and liberal patronage of Somers from poverty and obscurity to the first rank among the engravers of the age.
At the same time he felt much sympathy with the Nonjurors, and was sometimes accused of Jacobitism because he would not drop his acquaintance with them, nor disguise his pity for the sacrifices in which their principles involved them. When a choice was given him of two or three of the sees vacated by the deprivation of the nonjuring bishops, he declined the offer.
Notwithstanding the discomfiture of Charles Edward, the nonjurors of the period long continued to nurse unlawful schemes, and to drink treasonable toasts, until age stole upon them.
Fauchet had the daring mind of a sectarian and the intrepidity of a man of resolution. "We are accused of a desire to persecute. It is calumny. No persecution. Fanaticism is greedy of it, real religion repulses it, philosophy holds it in horror. Let us beware of imprisoning the nonjurors; of exiling, even of displacing them. Let them think, say, write all they please against us.
He therefore judiciously employed the agency of Rochester, who stood higher in the estimation of the nonjurors than any statesman who was not a nonjuror, and of Trevor, who, worthless as he was, had considerable influence with the High Church party.
But although these influences tended to remove prejudices, the gap that separates Anglican and Roman divinity remained wide as ever. When the Nonjurors, or a large section of them, cut themselves away from the National Church, they did not in their isolation look towards Rome.
This is the history of thousands-of Jeromes, Lauds, Puritans who scourged Quakers, Quakers who cursed Puritans; nonjurors, who though they would die rather than offend their own conscience in owning William, would plot with James to murder William, or to devastate England with Irish Rapparees and Auvergne dragoons.
But, Jurors or Nonjurors, the very best men of the old High Church party certainly exhibited a strong bearing towards the faults of exclusiveness and ecclesiasticism. It was a serious loss to the English Church to be deprived of the services of such men as Ken and Kettlewell, but it would have been a great misfortune to it to have been represented only by men of their sentiments.
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