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Updated: June 19, 2025


Manisty was working its unmerciful and tyrannous power! Why such a penalty for a 'mildly Liberal' book? 'a fraction of the truth'? She could hear Manisty's ironic voice on that bygone drive to Nemi. If he saw his friend now, would he still excuse defend? Her thoughts wrestled with him hotly then withdrew themselves in haste, and fled the field.

There, among the green woods and beside the still waters of the lonely hills, the ancient Aryan worship of the god of the oak, the thunder, and the dripping sky lingered in its early, almost Druidical form, long after a great political and intellectual revolution had shifted the capital of Latin religion from the forest to the city, from Nemi to Rome. XVII. The Burden of Royalty

Hence we may without undue temerity assume that the King of the Wood at Nemi, though shorn in later times of his glory and fallen on evil days, represented a long line of sacred kings who had once received not only the homage but the adoration of their subjects in return for the manifold blessings which they were supposed to dispense.

This is exactly what legend affirmed to have happened to the first King of the Wood at Nemi, Hippolytus or Virbius, who after he had been killed by his horses was restored to life by the physician Aesculapius. Such a legend tallies well with the theory that the slaying of the King of the Wood was only a step to his revival or resurrection in his successor. Burying the Carnival

Nemi is a smaller circle, but lies in a deeper cup, and if with no grey Franciscan pile to guard its woody shores, at least, in the same position, the little high-perched black town to which it gives its name and which looks across at Genzano on the opposite shore as Palazzuola regards Castel Gandolfo.

In the second place, the nymph Egeria at Nemi appears to have been merely a form of Diana, and Egeria is definitely said to have been a Dryad, a nymph of the oak. Elsewhere in Italy the goddess had her home on oak-clad mountains. Thus Mount Algidus, a spur of the Alban hills, was covered in antiquity with dark forests of oak, both of the evergreen and the deciduous sort.

THUS far I have offered an explanation of the rule which required that the priest of Nemi should be slain by his successor. The explanation claims to be no more than probable; our scanty knowledge of the custom and of its history forbids it to be more.

There far to the West spreads that purple sea, haunted by a million reminiscences of glory; there the mountains, with their sharp and snowy crests, rise into the bosom of the heavens; on that plain, the pilgrim yet hails the traditional tomb of the Curiatii and those immortal Twins who left to their brother the glory of conquest, and the shame by which it was succeeded: around the Lake of Nemi yet bloom the sacred groves by which Diana raised Hippolytus again into life.

He had a comely son, Virbius, who, undaunted by his father's fate, drove a team of fiery steeds to join the Latins in the war against Aeneas and the Trojans. Virbius was worshipped as a god not only at Nemi but elsewhere; for in Campania we hear of a special priest devoted to his service. Horses were excluded from the Arician grove and sanctuary because horses had killed Hippolytus.

That, if my conjecture is right, was why the priest of Aricia, the King of the Wood at Nemi, had regularly to perish by the sword of his successor. But we have still to ask, What was the Golden Bough? and why had each candidate for the Arician priesthood to pluck it before he could slay the priest? These questions I will now try to answer.

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