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And this in particular gave occasion to the story about the goddess, namely, that Numa did not retire from human society out of any melancholy or disorder of mind. but because he had tasted the joys of more elevated intercourse, and, admitted to celestial wedlock in the love and converse of the goddess Egeria, had attained to blessedness, and to a divine wisdom.

If education is useful in proportion as it tends to produce good men and women, the education given in Utopia is useful to the highest degree. This, as we have seen, is the one end and aim of Egeria; and it is therefore clear that she is taking effective steps the most effective that can possibly be taken to produce good men and women.

The convergence of the two distinct lines of enquiry suggests that the legendary union of the Roman king with Egeria may have been a reflection or duplicate of the union of the King of the Wood with Egeria or her double Diana.

But the music has an expression of its own, and the words are feeble; and the only comfort is, that these words will be lost in the triumph strain of the tones that accompany them. She was with me, exulting where I was exultant, sad where I was sorrowful; still with her air of Guide and Teacher. She is my Egeria. She is my Inspiring Muse. I invoke her when I sing. But my song carried her away.

A certain mild intellectual apathy belonged properly to her type of beauty, and had always seemed to round and enrich it; but this bourgeoise Egeria, if I viewed her right, betrayed a rather vulgar stagnation of mind. There might have been once a dim spiritual light in her face; but it had long since begun to wane. And furthermore, in plain prose, she was growing stout.

"A certain American Baroness, Egeria to the American journalists in Berlin, who has no use for Bernstorff or Gerard or Zimmermann, has been one of his many cockle burrs. Most of the German-Americans who chose to protest about the shipment of munitions and all of pro-submarine Germany plus an aspirant or two for his post all of these have been busy against him.

There was a grove, the middle of which was irrigated by a spring of running water, flowing from a dark grotto. As Numa often repaired thither unattended, under pretence of meeting the goddess, he dedicated the grove to the Camenae, because, as he asserted, their meetings with his wife Egeria were held there.

An enamoured Egeria who is not a princess in her worldly state nor a goddess by origin has to play one of those parts which strain the woman's faculties past naturalness. She must never expose her feelings to her lover; she must make her counsel weighty otherwise she is little his nymph of the pure wells, and what she soon may be, the world will say.

Since Kenelm had commended "Numa Pompilius" to her study, she had taken very lovingly to that old-fashioned romance, and was fond of talking to him about Egeria as of a creature who had really existed.

The legend of Numa and Egeria points to a sacred grove rather than to a house as the scene of the nuptial union, which, like the marriage of the King and Queen of May, or of the vine-god and the Queen of Athens, may have been annually celebrated as a charm to ensure the fertility not only of the earth but of man and beast.