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Updated: June 22, 2025


"He bare the sin of many." "He is led as a lamb to the slaughter." From the slopes of Mount Moriah, a young voice has expressed the longing of the ages, "Behold the fire and the wood; but where is the lamb?" This has been the cry of the human heart in all generations.

It had hidden the black mouth of a tunnel, closed by a brass wicket which was locked. "Here," she said rapidly, "is what strengthens John in his folly. This is a passage that leads under the Temple through Moriah into Tophet. The whole city is underlaid with these galleries, but this is the only one which leads to safety." She dropped the curtain and approached him.

The broad steep of Sion crowned with the tower of David; nearer still, Mount Moriah, with the gorgeous temple of the God of Abraham, but built, alas! by the child of Hagar, and not by Sarah's chosen one; close to its cedars and its cypresses, its lofty spires and airy arches, the moonlight falls upon Bethesda's pool; further on, entered by the gate of St.

Nicodemus had not long before built a beautiful gate as an entrance to these streets, called the Gate of Moriah. It was but just finished, and through it Jesus had entered the town on Palm Sunday. Thus he entered by the new gate of Nicodemus, through which no one had yet passed, and was buried in the new monument of Joseph of Arimathea, in which no one had yet been laid.

Nor was Manasseh the only priest in the Gerizim temple; many other runaway priests joined him, all who were angry with Nehemiah, all who were offended or touchy, all who thought themselves injured in any way, all who had been found fault with for Sabbath-breaking or for any other sin, left Jerusalem for Samaria chose the temple of Mount Gerizim instead of the holy temple on Mount Moriah.

Now the unexpected appearance of the Superintendent Minister, under circumstances like those, would have unnerved most young preachers, but it had no such effect on Abe; he no sooner set his eyes on him, than he said, "Naa thaa sees I'm at it, we're just baan off to Mount Moriah, and thaa mun goa too," and off he went in a style peculiarly his own.

The sacred soil of Jerusalem was occupied by a Roman colony, which received the name of Ælia Capitolina, with reference to the Emperor who founded it, and to the supreme God of the pagan mythology, installed on the desecrated summits of Zion and Moriah.

Accordingly he commanded him to carry him to the mountain Moriah, and to build an altar, and offer him for a burnt-offering upon it for that this would best manifest his religious disposition towards him, if he preferred what was pleasing to God, before the preservation of his own son.

That vision passed, and once more the summit of Mount Moriah was as it had been in the beginning: the wild olive and the wild fig flourished among its desolate terraces, the wild boar roamed beneath their shade, and there were none to hunt him. Only the sunlight and the moonlight still beat upon the ancient Rock of Sacrifice.

Hundreds of new houses of bungalow type, had taken the places of those pulled down. Most of these were built on the "Frazzi" system, or else after the fashion known as reinforced concrete. All these changes were note-worthy, and full of meaning, but George Bullen's eyes and attention were almost wholly absorbed by the Temple that crowned Mount Moriah.

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