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But at Mohra the law of primogeniture, which vests the possession of the land in the eldest son, was not recognised; either the property was equally divided, or, as was customary in other parts of the country, the estate fell to the share of the youngest.

His council in their wisdom deputed two commissioners to Mohra, and furnished them with powers to examine witnesses, and to take whatever proceedings they might judge necessary to put an end to so unspeakable a calamity.

They entered on the business of their commission on the thirteenth of August, the ceremony having been begun with two sermons in the great church of Mohra, in which we may be sure the damnable sin of witchcraft was fully dilated on, and concluding with prayers to Almighty God that in his mercy he would speedily bring to an end the tremendous misfortune, with which for their sins he had seen fit to afflict the poor people of Mohra.

Seventy persons were condemned to death on these so awful yet so ridiculous confessions. Twenty-three of them were burned together, in one fire, in the village of Mohra, in the presence of thousands of delighted spectators. On the following day fifteen children were murdered in the same manner; offered up in sacrifice to the bloody Moloch of superstition.

Mohra was an insignificant village, without even a priest of its own, and with only a chapel affiliated to the church of the neighbouring parish. The population consisted for the most part of independent peasants, with house and farmstead, cattle and horses.

Contemporaneous records exist to show how conspicuously the relatives of Luther, at Mohra and in the district, shared the sturdy character of the local peasantry, always ready for self-help, and equally ready for fisticuffs.

The idea of a criminal flying from Mohra to Mansfeld, which was only a few miles off, and was equally subject to the Elector of Saxony, is absurd, and in this case is strangely inconsistent with the honourable position soon attained, as we shall see, by Hans Luther himself at Mansfeld.

Spalatin was amazed, on seeing her for the first time in 1522, how much Luther resembled her in bearing and features. Indeed, a certain likeness is observable between him and her portrait, in the eyes and the lower part of the face. At the same time, from what is known of the appearance of the Luthers who lived afterwards at Mohra, he must also have resembled his father's family.

This case offers a great resemblance to that of the witches of Mohra and New England, except in the number of its victims. It happened so late as the year 1749, to the astonishment and disgust of the rest of Europe. A number of young women in a convent at Wurzburg fancied themselves bewitched; they felt, like all hysteric subjects, a sense of suffocation in the throat.

They were a strong and sturdy race. From this peasantry sprang Luther. 'I am a peasant's son, he said once to Melancthon in conversation. 'My father, grandfather all my ancestors were thorough peasants. His father's relations were to be found in several families and houses in Mohra, and even scattered in the country around. The name was then written Luder, and also Ludher, Luder, and Leuder.