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One is more inclined to believe those who tell us that Themistokles was a follower and admirer of Mnesiphilus of Phrearri, who was neither an orator nor a natural philosopher, but a man who had deeply studied what went by the name of wisdom, but was really political sharp practice and expedients of statesmanship, which he had, as it were, inherited as a legacy from Solon.

for it was the old Greek way, as Homer here tells us, to drink one to another in course and order. So Ajax gave a share of his meat to his next neighbor. When Mnesiphilus had discoursed after this manner, in comes Chersias the poet, whom Periander had lately pardoned and received into favor upon Chilo's mediation.

Themistocles resorted to Mnesiphilus when he had already embarked in politics.

But this cup, quoth Aesop, is no public cup, it hath stood so long by Solon's trenchard. Then Pittacus called to Mnesiphilus: Why, saith he, does not Solon drink, but act in contradiction to his own verses? I love that ruby god, whose blessings flow In tides, to recreate my thirsty maw; Venus I court, the Muses I adore, Who give us wine and pleasures evermore.

Mnesiphilus, having so far accomplished his object, went away. Themistocles came in his boat to the side of Eurybiades's galley. He said that he wished to speak with the general on a subject of great importance. Eurybiades, when this was reported to him, sent to invite Themistocles to come on board.

Very soon after he had returned to his ship from this council, he was visited by another Athenian named Mnesiphilus, who, uneasy and anxious in the momentous crisis, had come in his boat, in the darkness of the night, to Themistocles's ship, to converse with him on the plans of the morrow. Mnesiphilus asked Themistocles what was the decision of the council.

They, therefore, might rather be credited, who report, that Themistocles was an admirer of Mnesiphilus the Phrearrhian, who was neither rhetorician nor natural philosopher, but a professor of that which was then called wisdom, consisting in a sort of political shrewdness and practical sagacity, which had begun and continued, almost like a sect of philosophy, from Solon; but those who came afterwards, and mixed it with pleadings and legal artifices, and transformed the practical part of it into a mere art of speaking and an exercise of words, were generally called sophists.

Mnesiphilus, the most eminent of these immediate successors of Solon, was the instructor of Themistocles, the very antipodes of rhetoricians and refiners. But now a new age of philosophy was at hand. Already the Eleatic sages, Zeno and Parmenides, had travelled to Athens, and there proclaimed their doctrines, and Zeno numbered among his listeners and disciples the youthful Pericles.

We shall never be able to concentrate our forces again. The result will be the inevitable dissolution of the fleet as a combined and allied force, in spite of all that Eurybiades or any one else can do to prevent it." Mnesiphilus urged this danger with so much earnestness and eloquence as to make a very considerable impression on the mind of Themistocles.

Mnesiphilus the Athenian, a friend and favorite of Solon's, said: O Periander, our discourse, as our wine, ought to be distributed not according to our power or priority, but freely and equally, as in a popular state; for what hath been already discoursed concerning kingdoms and empires signifies little to us who live in a democracy.