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Pittacus, addressing his discourse to Periander, said: It is well done of Chersias to make mention of that shrine, for this brings to my mind a question I several times purposed to ask you but still forgot, namely, To what intent all those frogs were carved upon the palm-tree before the door, and how they affect either the deity or the dedicator?

When Chersias had concluded this discourse, Cleodemus began thus: We see you that are wise men possessing these outward goods after an unequal manner.

And do you not observe, O Chersias, continues he, many poor men, how one while they pinch their bellies, upon what short commons they live, how sparing and niggardly and miserable they are; and another while you may observe the same men as distrustful and covetous withal, as if the plenty of the city and county, the riches of king and kingdom were not sufficient to preserve them from want and beggary.

for it was the old Greek way, as Homer here tells us, to drink one to another in course and order. So Ajax gave a share of his meat to his next neighbor. When Mnesiphilus had discoursed after this manner, in comes Chersias the poet, whom Periander had lately pardoned and received into favor upon Chilo's mediation.

Saith Cherias: Does not Jupiter distribute to the gods their proportion and share sparingly and severally, as Agamemnon did to his commanders when his guests pledged one another? I am satisfied, quoth Chersias, and since we are fallen upon our old discourse of housekeeping, which of the company can remember what remains to be said thereof?

So, my Chersias, to the desires of a foolish immoderate man no certain measure can be fitted; for according to the ebbing and flowing of his lust and appetite, and the frequent or seldom casualties that befall him, accordingly his necessities ebb and flow, not unlike Aesop's dog, who, being pinched and ready to starve with the cold winter, was a mind to build himself a house; but when summer came on, he lay all along upon the ground, and stretching himself in the sun thought himself monstrous big, and thought it unnecessary and besides no small labor to build him a house portionable to that bulk and bigness.

Periander remitted him to Chersias for answer, as a person better versed in these matters for he was present when Cypselus consecrated the shrine.

But Chersias smiling would not satisfy them, until they resolved him the meaning of these aphorisms; "Do not overdo," "Know thyself," but particularly and principally this, which had scared divers from wedlock and others from suretyship and others for speaking at all, "promise, and you are ruined."

Chersias the poet broke off this discourse, and told the company of divers that were miraculously preserved to his certain knowledge, and more particularly of Cypselus, Periander's father, who being newly born, his adversary sent a party of bloody fellows to murder him.