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Updated: June 22, 2025
This was our last day at Kincolith. At 8 p.m., we embarked in our canoe to return to Metlakahtla, taking leave of the Mission greatly encouraged, and thankful for the bright prospects before them, acknowledging with deep gratitude the Lord's hand in the work, and earnestly praying that the young converts may be preserved from the many trials and temptations which are brought nearer and nearer to them year by year.
"Blessed art thou, Simon Bar-Jona, for flesh and blood hath not revealed it unto thee, but my Father which is it Heaven!" Metlakahtla is no hermit's cell in the wilderness, removed faraway from the haunts of men, and exerting no influence upon them.
LUKE xii. 40. Who died May 2nd, 1877, Who died May 6th, 1869, "Is not this a brand plucked out of the fire?" On 2nd July I left Metlakahtla in a large canoe, paddled by five Kincolith Indians, to visit the C. M. S. Mission at Kincolith, "place of the scalps," Naas River, established by the Rev. R. Doolan, in July, 1864.
Fresh classes of candidates for baptism had been formed during the last winter at Fort Simpson, and were continued diligently at the new settlement; and in April, 1862, the Bishop of Columbia, at Mr. Duncan's request, took the journey to Metlakahtla to baptize as many as might be found ready.
Duncan has just added that of running a saw-mill he was cutting up the first log in it this evening when the 'Amethyst' signalled her arrival by firing a gun. Mr. Duncan is a bachelor, a circumstance which, to many, will make the energy he throws into his work and the success of it all the more remarkable. "The Indians of Metlakahtla gain their livelihood by fishing and hunting.
Reverting to the history of the Mission, we find that in 1866 the Bishop of Columbia paid a second visit to Metlakahtla, and after careful examination, baptized sixty-five adult converts on Whit Sunday in that year.
Collison, "the visible Church increases; but our greatest care and concern is that they may be united to Christ by a living faith, and grow up in Him into a spiritual temple, of which Jesus Christ Himself is the chief corner-stone." Such is the story of Metlakahtla and the North Pacific Mission.
F. Gribbell was sent out; but the climate of Metlakahtla seriously affected his wife's health, and he accepted colonial work offered him at Victoria by the Bishop of Columbia. In 1867 the Rev. R. Tomlinson, B.A., was appointed to the Mission, and he has providentially been permitted to continue in its service ever since. He, however, took over the work on Nass River, begun by Mr.
"How I longed for my steamer!" he wrote; "unless I get one, a new Bishop will soon be wanted, for the risk in these frail crafts is tremendous, and a short career the probable consequence." It only remains to add the latest news from Metlakahtla, as communicated in the annual letters of Mr. Duncan and Mr. Collison for 1879. Mr. Duncan writes, on March 8th. 1880:
On November 1st he wrote as follows: "Metlakahtla has not disappointed me. The situation is excellent. There is no spot to compare with it this side of Victoria. During this week the weather has been charming. Frosty nights, but the days mild, as in Cornwall at this season. Numbers of the worn-out old folk have been basking in the sun for hours daily.
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