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Updated: June 22, 2025
On the New Year's-day of 1875, no less than one hundred new comers were registered, and the number has frequently been not much short of that. Christmas is a joyous time at Metlakahtla, and the accounts we have of its services and festivities help not a little to bring the settlement before the eyes of our imagination. Two such accounts are subjoined. The first is from Mr.
G. Sneath, a zealous young missionary artizan, who twice went to East Africa to join the Victoria Nyanza Mission, and twice was ordered home by the consular surgeon at Zanzibar, and who has now essayed missionary service in a colder climate. Fort Rupert is a trading post at the northern end of Vancouver's Island, some three hundred miles south of Metlakahtla.
Doolan, so that Metlakahtla still remained without an ordained missionary. But the grace of God is not tied to a regular ministry, and the settlement grew and prospered, spiritually as well as materially, under the loving care of its lay founder. In 1873, Mr. W. H. Collison joined the Mission as a schoolmaster, and in 1878 Mr. H. Schutt went out in the same capacity, to leave Mr.
At length he set sail again, and on February 27th, 1871, landed once more at Metlakahtla. His reception must be related in his own words. "The steamer in which I was conveyed over the last 600 miles of my journey had on board a crowd of miners, bound for the newly-discovered gold-fields of Omineca, in the interior of British Columbia.
Bishop Ridley sailed from Liverpool on September 13th for New York, crossed the States by the Pacific Railway, took a steamer again at San Francisco, and reached Victoria on October 14th. There he met Mr. Duncan, and also Admiral Prevost, who had again gone out a few months before, partly to prepare the way for the new Bishop; and a few days after they sailed together for Metlakahtla.
Duncan's wonderful settlement at Metlakahtla, and the interesting Methodist Mission at Fort Simpson, and have thus been enabled to realise what scenes of primitive peace and innocence, of idyllic beauty and material comfort, can be presented by the stalwart men and comely maidens of an Indian community, under the wise administration of a judicious and devoted Christian Missionary.
To this end we decided to invite all the congregation at Fort Simpson to spend the festival of Christmas with us at Metlakahtla, that they might receive the benefit of a series of special services, and he preserved from falling into those excesses which we had reason to fear would follow should they spend the Christmas by themselves.
He was most anxious to purchase one, but they would not consent to it at any price." Patiently and prayerfully for the next two years and a half, with one or two intervals for visits to Metlakahtla, did Mr. Collison labour among the Hydahs, on the same lines as Mr.
But at the beginning of 1872, a magistrate who was visiting at Fort Simpson detected two men who had been concerned in another murder, and the excitement caused by this led to further inquiry about the Metlakahtla man's crime, and to the arrest of both himself and his chief. The four Indians thus in custody made severally a full confession of both crimes to Mr.
Many did not go to bed at all, but sat up all night talking over what they had heard. "Such is a brief account of my reception at Metlakahtla. I could not but reflect how different this to the reception I had among the same people in 1857.
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