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But whether Maui and Yama are the Sun, or not, both Maori and Sanskrit religion regard these heroes as much later than the Original Gods. In Kamschatka the First Man is the 'son' of the Creator, and it is about the origin of the idea of the Creator, not of the First Man, that we are inquiring. Adam is called 'the son of God' in a Biblical genealogy, but, of course, Adam was made, not begotten.
Soon after, darkness fell, and the cabins were lit up, and the Haoles sat and played at the cards and drank whiskey as their custom is; but Keawe walked the deck all night; and all the next day, as they steamed under the lee of Maui or of Molokai, he was still pacing to and fro like a wild animal in a menagerie. Towards evening they passed Diamond Head, and came to the pier of Honolulu.
Of the creation of man suffice it to say that he was made by Tiki, who formed him out of red clay, or, as some say, out of clay reddened by his own blood. Woman's origin was more ethereal and poetic; her sire was a noonday sunbeam, her mother a sylvan echo. Many are the legends of the hero, Maui. He lassooed the sun with ropes and beat him till he had to go slower, and so the day grew longer.
In the year 1873 Father Damien happened to be sent to the island of Maui, where the great volcano has burnt itself out, and while he was there the bishop came over to consecrate a chapel which had just been built. In his sermon he spoke of the sad condition of the colony at Molokai, and how greatly he wished to spare them a priest who would devote himself entirely to them.
"Secret service men of the United States Government are searching the South Sea Islands for a certain Hawaiian from the island of Maui, who, it is believed, has been selling poisonous scorpions to Chinese in Honolulu anxious to get rid of their children.
He was come of the best blood in Molokai and Maui, of a pure descent; and yet he was more white to look upon than any foreigner: his hair the colour of dry grass, and his eyes red and very blind, so that "Blind as Kalamake, that can see across to-morrow" was a byword in the islands.
I can see her yet, standin' in th' moonlight, as fine a figger o' a woman as ever lived. Savage or no savage, she was true an' beautiful, an' I was a mighty dirty dawg." Mr. Gibney wiped away a suspicious moisture in his eyes and blew his nose unnecessarily hard. "You was," coincided McGuffey. "You was all o' that. What became o' Bull McGinty?" "He married a sugar plantation in Maui.
Melville, H. The Marquesas Islands. 285 pp. John Murray. London, 1846. Taylor, Rev. Richard. Te Ika A Maui, or New Zealand and Its Inhabitants. 713 pp. 2d. ed. Macintosh. London, 1870. Shooter, Rev. Joseph. The Kaffirs of Natal and the Zulu Country. 403 pp. E. Stanford. London, 1857. Jones, Rev. Peter. History of the Ojibway Indians. 217 pp. A.W. Bennett. London, 1861.
I lent a weary ear to old Kohokumu's interminable chanting of the deeds and adventures of Maui, the Promethean demi-god of Polynesia who fished up dry land from ocean depths with hooks made fast to heaven, who lifted up the sky whereunder previously men had gone on all-fours, not having space to stand erect, and who made the sun with its sixteen snared legs stand still and agree thereafter to traverse the sky more slowly the sun being evidently a trade unionist and believing in the six-hour day, while Maui stood for the open shop and the twelve-hour day.
Snow-drifts, avalanches, oceans held in bondage of eternal ice, and all this massed together, shifting, breaking, glistering, filling up the broad channel which divides Maui from Hawaii, and far away above the lonely masses, rose, in turquoise blue, like distant islands, the lofty Hawaiian domes of Mauna Kea and Mauna Loa, with snow on Mauna Kea yet more dazzling than the clouds.
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