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But I had in my travels in many countries seen inscrutable facts, and to me this was one. Nobody knew what was the cause of the inaction of the fire in the lovu or umu. It was not a secret held by anybody, or a deception. One might believe that the stones arrive at a condition of heat which the experienced sorcerers know to be harmless.
Great green valleys were now scooped out, and many, as the Kakanza, run into the Lovu. 20th March, 1867. The same features of country prevailed, indeed it was impossible to count the streams flowing N.W. We found Kasonso situated at the confluence of two streams; he shook hands a long while, and seems a frank sort of man.
I hear that some of Nsama's people crossed the Lovu at Karambo to plunder, in retaliation for what they have suffered, and the people there were afraid to fish, lest they should be caught by them at a distance from their stockades. The Bäulungu men are in general tall and well formed, they use bows over six feet in length, and but little bent.
Meantime a party of Erromangans from a district called Bunk-Hill, under a Chief named Lovu, had been watching him. They had been to the Mission House inquiring and they had seen him send away his Christian lads. They then hid in the bush and sent two of their men to the Missionary to ask for calico. On a piece of wood he wrote a note to Mrs. Gordon to give them two yards each.
We observe weeds going in that direction, and as the Lonzua, the Kowé, the Kapata, the Luazé, the Kalambwé, flow into it near the east end, and the Lovu or Lofubu, or Lofu, from the south-west near the end it must find an exit for so much water. All these rivers rise in or near the Mambwé country, in lat. 10° S., where, too, the Chambezé rises.
It is probably a watershed between streams going to the Chambezé and those that go to the northern rivers. We have the Locopa, Loömbé, Nikéléngé, then Lofubu or Lovu; the last goes north into Liembe, but accounts are very confused. The Chambezé rises in the Mambivé country, which is north-east of Moamba, but near to it.
In Raiatea, the chief Tetuanui informed me, the membership of the Protestant church of Uturoa walked on the umu, and embarrassed the missionaries, who had taught them, as the Tautirans were taught, that the Umuti was a pagan sacrament. In some islands it was called vilavilairevo, and in Fiji the oven was lovu.
Am I going to give you death in exchange for my life? Come!" Tui N'Kualita obeyed, and walked on the lovu. The stones were cool under his feet. He told Tui Namoliwai then that he was free to go, and the latter promised him that he and his descendants should always march upon the lovu with impunity.
They asked him to go with them to the Mission House, as they needed medicine for a sick boy, and Lovu their Chief wanted to see him. He tied up in a napkin a meal of food, which had been brought to him but not eaten, and started to go with them. He requested the native Narubulet to go on before with his companion, but they insisted upon his going in front.
Hamees crossed the Lovu to-day at a fordable spot. The people on the other side refused to go with a message to Nsama, so Hamees had to go and compel them by destroying their stockade.
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