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Updated: May 28, 2025


Professor Loeb has lately published a volume of essays and addresses called "The Mechanistic Conception of Life," enforcing and illustrating this view. He makes war on what he terms the metaphysical conception of a "life-principle" as the key to the problem, and urges the scientific conception of the adequacy of mechanico-chemical forces.

Spurred on by a necessity which grew more urgent in proportion as the life-principle widened its scope, the conquest-principle became an impulse which would brook no denying. Man grew by it; but the fact remains that he would not have grown had there been nothing for him to struggle with.

Urging us on in sheer joy of power, abundance of life becomes still more abundant through the indwelling of the life-principle. That mystic resistless force, which has fashioned already so many forms, is forever at work fashioning a higher type of man. Each one of us is that higher type of man potentially.

For all at once my affairs, like the chariots of Pharaoh in crossing the Red Sea, began to drive heavily. Trust in an all-conquering life-principle which had meant much to me for a time no longer seemed effective. Difficulties massed themselves. Business misunderstandings sprang up. Friendships on which I had counted suddenly grew cold. Worse than all, the working impulse gave out.

Of what I get from the past, prehistoric and historic, perhaps the most subtle distillation is the fact that so far is the life-principle from balking at need, need is essential to its activity. Where there is no need it seems to be quiescent; where there is something to be met, contended with, and overcome, it is furiously 'on the job. That life-principle is my principle.

"No Christian author," it has indeed been said, "has so energetically spoken against the heretical contempt of the body as Tertullian. Soul and body, according to Tertullian, are in the closest association. The soul is the life-principle of the body, but there is no activity of the soul which is not manifested and conditioned by the flesh."

"Fret not thyself, else shalt thou be moved to do evil." By doing evil, I presume is meant making a mistake, taking the wrong course. If, however great the cause, I fret myself I disturb the right conditions. By disturbing the right conditions I choke off the flow of the life-principle through my energies.

The hesitation that may seize me, or the questioning which for an instant may shake my faith, is but a reminder that the life-principle is not only with me, but more abundantly with me in proportion to my need. My need is its call. The spasm of fear which crosses my heart summons it to my aid.

But it is an undeniable fact that woman has kept more closely to the forces of the great life-principle, both by the fact that in her rests the creative power for the continuation of the human family and also by the fact that the development of the personalities of children has been her function.

This is how Goethe studied the doing of the plant, and it is by this method that he discovered the spiritual principle of all plant life, and succeeded also in throwing a first light on the inner life-principle of animals.

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