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Updated: May 24, 2025


Phoenician religion worked itself out, and showed its true character, in the first three centuries after our era, at Aphaca, at Hierapolis, and at Antioch, where, in the time of Julian, even a Libanius confessed that the great festival of the year consisted only in the perpetration of all that was impure and shameless, and the renunciation of every lingering spark of decency.

Neither Ammianus nor Zosimus makes the slightest allusion to any negotiations at all at this period; and it is thus open to doubt whether the entire story told by Libanius is not the product of his imagination. But at any rate it is quite impossible that the Persian king can have made any abject offers of submission, or have been in a state of mind at all akin to despair.

Anthusa so fortified the faith of her yet unconverted son by her wise and affectionate counsels, that she did not fear to intrust him to the teachings of Libanius, the Pagan rhetorician, deeming an accomplished education as great an ornament to a Christian gentleman as were the good principles she had instilled a support in dangerous temptation.

Nevertheless it is pleasant to read the Apostate when he is not talking Imperial or anti-Christian "shop," but writing to his tutor, the famous sophist and rhetorician Libanius, about his travels and his books and what not, in a fashion by no means very unlike that in which a young Oxford graduate might write to an undonnish don.

He abolished, by repeated edicts, the unjust and pernicious exemptions which had withdrawn so many idle citizens from the services of their country; and by imposing an equal distribution of public duties, he restored the strength, the splendor, or, according to the glowing expression of Libanius, the soul of the expiring cities of his empire.

Theodosius might undoubtedly have proposed to his Pagan subjects the alternative of baptism or of death; and the eloquent Libanius has praised the moderation of a prince, who never enacted, by any positive law, that all his subjects should immediately embrace and practise the religion of their sovereign.

Lactantius speaks of another philosopher who endeavored to convince the Christians they were in error; but his name is not mentioned. After the reign of Constantine the Great, Julian wrote a large volume against the Christians, and Himerius and Libanius in their public declamations, and Eunapius in his lives of the philosophers, zealously decried the Christian religion.

Instead of pressing, with the foremost of the crowd, into the palace of Constantinople, Libanius calmly expected his arrival at Antioch; withdrew from court on the first symptoms of coldness and indifference; required a formal invitation for each visit; and taught his sovereign an important lesson, that he might command the obedience of a subject, but that he must deserve the attachment of a friend.

But, it may be observed consistently with the reasonings of that great authority, first, that the Thessali are not included in the lists of the league given by Harpocratio and Libanius; and, secondly, that even granting that the great Amphictyonic assembly of twelve nations did not commence at an earlier period, yet that that more celebrated amphictyony might have been preceded by other and less effectual attempts at association, agreeably to the legends of the genealogy.

The sophist Libanius was born in the capital of the East; he publicly professed the arts of rhetoric and declamation at Nice, Nicomedia, Constantinople, Athens, and, during the remainder of his life, at Antioch.

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