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The leisure-class canon of decorum acts slowly and pervasively, by a selective elimination of all substantially useful or purposeful modes of action from the accredited scheme of life; the instinct of workmanship acts impulsively and may be satisfied, provisionally, with a proximate purpose.

This syncopated gentle birth gives results which, in point of serviceability as a leisure-class factor in the population, are in no wise substantially inferior to others who may have had a longer but less arduous training in the pecuniary properties.

Classic speech has the honorific virtue of dignity; it commands attention and respect as being the accredited method of communication under the leisure-class scheme of life, because it carries a pointed suggestion of the industrial exemption of the speaker.

The primrose path of dalliance stretched fair before him, here in the soft summer night, with a moon overhead which bore the same message as it bore in the Italian gardens of the leisure-class. But not many minutes passed before a cold fear began to steal over Hal.

This contention of the leisure-class spokesmen of the humanities seems to be substantially sound.

It affects the prevalent or effective human nature in a conservative direction, by direct transmission of archaic traits, through inheritance within the class and wherever the leisure-class blood is transfused outside the class, and by conserving and fortifying the traditions of the archaic regime, and so making the chances of survival of barbarian traits greater also outside the range of transfusion of leisure-class blood.

Song after song they poured forth, the substance of which was summed up in one line that Thyrsis happened to carry away with him "Ah lubs you, mah honey, yes, Ah do!" It seemed to him such a curious and striking commentary upon the stage which leisure-class culture had reached, in the course of its reversion to savagery. Section 10.

Athletics have an obvious advantage over the classics for the purpose of leisure-class learning, since success as an athlete presumes, not only waste of time, but also waste of money, as well as the possession of certain highly unindustrial archaic traits of character and temperament.

In this way the leisure-class standards of good repute come in to sustain the prestige of those aptitudes that serve the invidious purpose; and the leisure-class scheme of decorous living, therefore, also furthers the survival and culture of the predatory traits. Employments fall into a hierarchical gradation of reputability.

These two broad principles of conspicuous waste and industrial exemption affect the cultural development both by guiding men's habits of thought, and so controlling the growth of institutions, and by selectively conserving certain traits of human nature that conduce to facility of life under the leisure-class scheme, and so controlling the effective temper of the community.