United States or Luxembourg ? Vote for the TOP Country of the Week !


Third Edition, London, 1704: containing Portraits of all the Celebrated Flibustiers, and Plans of some of their Land-Attacks. Nouveaux Voyages aux Isles Francoises de l'Amerique, par le Pere Labat, 1724, Tom. V, pp. 228-230. Webster derives it from the Dutch Vrijbuiter; but that and the corresponding German word were themselves derived.

Vincente had been acquainted with some of the men, and was firmly persuaded of the virtues of the green beads. When I expressed my doubts of the efficacy of the beads, against a musket ball well directed, his anger rose; but there was pity mingled with it." Labat brings these stones from the Orellana, or river of the Amazons.

This is esteemed the best work of Labat, and it certainly is very instructive in all that relates to Martinique, Guadaloupe, St. Vincent, St. Thomas, St. Lucia, St. Eustatius, &c. 842. Voyage

He seems to bear it all with the utmost composure; and we very rarely have instances of his revenging these unprovoked sallies of cruelty. However, when his anger is at last excited, the consequences are terrible. Labat tells us of a gentleman who kept a lion in his chamber, and employed a servant to attend it, who, as is usual, mixed blows with his caresses.

From four to six drops were sufficient to destroy a man; and it was asserted, that the dose could be so proportioned as to operate in a certain time. Labat says, that Tofania distributed her poison in small glass phials, with this inscription Manna of St. Nicholas of Bavi, and ornamented with the image of the saint.

Labat farther relates that he crushed some eggs of a large serpent, and found several young in each egg; which were no sooner freed from the shell than they coiled themselves into the attitude of attack, and were ready to spring on whatever came in their way.

"Still, a missionary ought to think twice before leaving a man, of whatever kind, to perish without baptism; and if he has scruples upon this point, these words of the Psalmist will reassure his mind: 'Homines et jumenta salvabis, Domine': 'Thou, Lord, shall save both man and cattle!" Father Labat is scandalized because the English planters refused to have their slaves baptized.

M. Labat, a merchant of Bayonne, ill in health, had retired in the beginning of the winter, 1803, to a country house on the banks of the Adour. One morning, when promenading in his robe-de-chambre, on a terrace elevated a little above the river, he saw a traveller thrown by a furious horse, from the opposite bank, into the midst of the torrent.

In the early part of the eighteenth century a French missionary, one Father Labat, visited Barbados and gave the most glowing account of it to his countrymen. According to him the island was brimful of wealth, and the jewellers' and silversmiths' shops in Bridgetown rivalled those of Paris. I should be inclined to question Father Labat's strict veracity.

These most curious documents, put together very maladroitly it must be confessed, by Father Labat, formed the subject, a few years ago, of a very interesting work by M. Berlioux. To the south-east of Africa, during the first half of the seventeenth century, the French founded some commercial settlements in Madagascar, an island long known under the name of St. Lawrence.