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With joined hands, which they slowly raised as high as the forehead, they prayed fervently, and then went down on their knees, with heads touching the ground. My brigand follower, who was standing close by me, hurriedly whispered that I should join in the prayers. "You must keep friends with the gods," said the bandit; "misfortune will attend you if you do not bow to Kelas.

To the north of the lakes stood the magnificent Tize, the sacred Kelas Mountain, overtopping by some 2000 feet all the other snowy peaks of the Gangri chain. This chain extended roughly from north-west to south-east. Tize, the great sacred peak, was of fascinating interest, owing to its peculiar shape. It resembled the giant roof of a temple. Perhaps it lacked the gracefulness of sweeping curves.

Tize, or Kelas, has an elevation of 21,830 feet, and Nandiphu, west of it, 19,440 feet. North-west of the sacred mountain are visible other summits 20,460 feet, 19,970 feet, and 20,280 feet high. While I was sketching this panorama a snow leopard bounded gracefully before us. Animal life seemed to abound.

"I have bathed in its waters, and of its waters I have drunk. I have salaamed the great Kelas, the sight of which alone can absolve all sins of humanity. I shall now go to heaven." "I shall be satisfied if we get as far as Lhassa," grumbled the sceptical Mansing, out of ear-reach of the Tibetans.

Far away to the north stood a chain of high blue mountains capped with snow undoubtedly the Gangri chain with the Kelas peaks. The strain of exertion in this rarefied air brought about a painful incident. Exhausted from cold and fatigue, a man called Rubso, a Christian convert, was seized with cramp.

To the north the clouds had scattered, and the snow-covered sacred Kelas Mountain rose up before us. Not unlike the graceful roof of a temple, Kelas towered over the long, white-capped range, contrasting in its beautiful blending of tints with the warm sienna color of the lower elevations. Kelas was some two thousand feet higher than the other peaks of the Gangri chain.

Once at Kelas, I felt sure I could easily go further. On the same evening a traitor in our camp sneaked from under the tent in which my men were sleeping and paid a visit to the Tarjum. There is no doubt that he told him I was not the doctor's brother nor a Hindoo pilgrim. He disclosed that I was a sahib, and that I was on my way to Lhassa.

As we were so anxious to visit the Mansarowar Lake and the great Kelas Mount, and had already experienced many difficulties and great expense in coming so far, he agreed that eight of our party should proceed to these sacred places. It was impossible for him to give an official consent, but he repeated again that we could go if we wished." This news naturally delighted me.

I repressed my anger on remembering that, according to their religion, the fact of being at Mansarowar absolved them from all sins. My two Hindoo servants, with heads turned toward Kelas Mount, were praying so fervently that I stood to watch them. They washed themselves repeatedly, and at last plunged into the water of the lake.