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Updated: June 2, 2025


And nothing more foolish is recorded of the Schildburgers than Somadeva relates, in his Kathá Sarit Ságara, of the simpletons who cut down the palm-trees: Being required to furnish the king with a certain quantity of dates, and perceiving that it was very easy to gather the dates of a palm which had fallen down of itself, they set to work and cut down all the date-palms in their village, and having gathered from them their whole crop of dates, they raised them up and planted them again, thinking they would grow.

I don't say that the mail boat in front exactly adds to the beauty of the scenery but it gives a big sense of successful enterprise. How gratifying it must be to Germans and other foreigners to have the use of such a fine line of steamers for their goods. The cottages on your left after Katha are rather pretty.

The poet Ovid alludes to the story of Ino persuading the women of the country to roast the wheat before it was sown, which may have come to India through the Greeks, since we are told in the Kathá Sarit Ságara of a foolish villager who one day roasted some sesame seeds, and finding them nice to eat, he sowed a large quantity of roasted seeds, hoping that similar ones would come up.

It comes from the Katha Sarit Sagara, the 'Sea of Streams of Story' of Somadeva Bhatta of Cashmere, who, in the middle of the twelfth century of our era, worked up the tales found in an earlier collection, called the Vrihat Katha, 'the lengthened story', in order to amuse his mistress, the Queen of Cashmere. Somadeva's collection has only been recently known and translated.

This fable is also found in Babrius. ; in the Kathá Sarit Ságara; in the several versions of the Fables of Bidpaï; and in the Avadánas, translated into French from the Chinese by Stanislas Julien. To return to Gothamite stories.

This period is known as the Vessantara Jataka, of which Hardy, M. B., pp. 116-124, gives a long account; see also "Buddhist Birth Stories," the Nidana Katha, p. 158. "This earth, unconscious though she be, and ignorant of joy or grief, Even she by my free-giving's mighty power was shaken seven times."

An analogue to this drollery is found in an Indian story-book, entitled Katha Manjari: One day a thief climbed up a cocoa-nut tree in a garden to steal the fruit. The gardener heard the noise, and while he was running from his house, giving the alarm, the thief hastily descended from the tree. "Why were you up that tree?" asked the gardener.

And Swastyatreya, Mahajana, Kushika, Sankhamekhala, Uddalaka, Katha, and Sweta of great renown, Bharadwaja, Kaunakutsya, Arshtishena, Gautama, Pramati, and Pramati's son Ruru, and other inhabitants of the forest, came there. And when they saw that maiden lying dead on the ground overcome with the poison of the reptile that had bitten her, they all wept filled with compassion.

In the Kathá Sarit Ságara it is related that a Bráhman told his foolish son one evening that he must send him to the village early on the morrow, and thither the lad went, without asking what he was to do. Returning home at night very tired, he said to his father, "I have been to the village." "Yes," said the Bráhman, "you went thither without an object, and have done no good by it."

They were three brothers, Uruvilva, Gaya, and Nadi-Kasyapa, up to this time holders of "erroneous" views, having 500, 300, and 200 disciples respectively. They became distinguished followers of Sakyamuni; and are each of them to become Buddha by-and-by. See the Nidana Katha, pp. 114, 115.

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