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At our next and last stopping-place the small pasang grahan, on very tall poles, was in poor condition and the roof was full of holes, but the kapala, an uncommonly satisfactory man there was no Malay about him saw to it that rough palm-leaf mats were placed above the ceiling to protect against possible rain, and two large rattan mats were spread on the shaky floor, so we had a good camping-place.

The operation must not be performed when the man in question has a small child. Surrounded by four men, the kapala seated himself on the stump of a tree. The hair was first cut away above the ears, a long board was placed upright behind and against his right ear, and the operator adjusted his tool an empty rifle cartridge of small calibre, which was encased in the end of a small piece of wood.

The woman kapala said: "I should like to have such a husband if I wanted one, but I am afraid of a husband." Inyah said: "I want to go down." And she walked over to the place where the men had been sitting on the rock, went upon it, and accidentally stepped on a bone left from the meal, which hit her on the inside of the right ankle.

There was a woman kapala in that kampong who lived in a house that hung in the air. Inyah climbed the ladder, which was drawn up after her. The babi came and saw Inyah above, but could not reach her, and waited there many days. Dirang, who was on his way back from the headhunting expedition, came down the river, and he said to one of his companions: "It is well to stop here and make food."

After a couple of hours we arrived at kampong Sembulo, which has an alluring look when viewed from the lake, lying on a peninsula with handsome trees which mercifully hide most of the houses. The kapala of this Malay settlement, who came on board in a carefully laundered white cotton suit, had courteous manners. He kindly arranged for three prahus to take us and our belongings ashore.

The kapala, or pumbakal, as this official is called in these parts, was obliging and friendly, but he had slight authority and little energy. He personally brought the men by twos and threes, finally one by one, and he worked hard. When finally we were able to start, still a couple of men short, he asked to be excused from accompanying me further, to which I readily assented.

It was really a pleasure to have the kapala of Tumingki meet us a couple of kilometres before arriving there. A man whom I had sent ahead to the river Tappin for the purpose of securing more baskets and to bring a woman to interpret the designs, had evidently told him about us.

These recent converts from nomadic life still raise little paddi, depending mostly upon sago. Through the good offices of the Long Kai kapala people of both tribes were sent for and promptly answered the call. The Punan visitors had a kapala who also was a blian, and they had a female blian too, as had the Bukats.

My informant, who had travelled in the interior, said there was little difference in the languages of these subtribes. The Kenyahs, a few Kayans, and the Katingans mutilate the membrum virile by transpiercing the glans and the urethra, and a piece of brass wire is inserted. The kapala of the Penihing kampong Long Kai, on the Mahakam, told me that Kayan and Kenyah are the same people.

On our return to a newly erected section of the kampong we met the intelligent kapala and a few men. Some large prahus were lying on land outside the house, bound for Long Iram, where the Kayans exchange rattan and rubber for salt and other commodities, but the start had been delayed because the moon, which was in its second quarter, was not favourable.