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Updated: May 22, 2025


Jumieges continued to be a perfectly preserved abbey occupied by its monks and hundreds of persons associated with them until scarcely more than a century ago. It was then allowed to go to complete ruin, and no restrictions seem to have been placed upon the people of the neighbourhood who as is usual under such circumstances, used the splendid buildings as a storehouse of ready dressed stone.

As human religion retires from this mysterious and jealous edifice, divine religion enters it. Let solitude reign in it and you will feel heaven there. A sanctuary deserted and in ruins, like Jumieges, like St.

Thus in Aachen, as we saw, the man clad in peas-straw acts so cleverly that the children really believe he is being burned. At Jumièges in Normandy the man clad all in green, who bore the title of the Green Wolf, was pursued by his comrades, and when they caught him they feigned to fling him upon the midsummer bonfire.

The wider circuit, he tells us, is the older. In the wars of the early days of William, King Henry of France burned Argentan. The burning is undoubted; it is recorded by William of Jumièges. But M. Vimont's inference seems strange namely, that after this destruction the town was rebuilt, but on a smaller scale.

Plain as are the imposts, they show that the work is of the confirmed Norman variety of Romanesque; there are no Primitive traces hanging about it, such as we see at Jumièges. The perfection of the Norman nave seems to have been tampered with in later days by cutting through a low transepted chapel on each side. The arches look as if they had supplanted a sixth arch of the nave.

Wandeville or, at least, for the abbey of Jumièges, poetic with memories of Agnes Sorel, whose heart lies in the keeping of the monks, though her body sleeps at Loches. But Molly would countenance no loitering. Her body, she said, should sleep at Paris that night. We held straight on, therefore, keeping to a road at the foot of white cliffs, sometimes near the river, sometimes leaving it.

Here, stricken by a mysterious sickness, by some thought to be typhoid fever, by others attributed to poison administered at the instigation of Louis, she died in February 1450, in her manor of Mesnil, near the Abbey of Jumièges. The king was with her to the end, and could only be induced to withdraw when her lifeless form sank back in his arms.

"In several counties of Normandy," says William of Jumieges, "all the peasants, meeting in conventicles, resolved to live according to their own wills and their own laws, not only in the heart of the forests, but also on the borders of the rivers, and without care for any established rights.

M. Bouet, in a short account of Fécamp, addressed to the Norman Antiquarian Society, records his disappointment at finding at Fécamp no traces of the days of the early Dukes, or even of days earlier still, such as he found at Jumièges. This oldest part of Fécamp is part of a church begun so late as 1085. One bay of its presbytery and two adjoining chapels have been spared.

Strangers from the favoured lands held endless posts in Church and State; above all, Robert of Jumieges, first Bishop of London and then Archbishop of Canterbury, was the King's special favourite and adviser. These men may have suggested the thought of William's succession very early. On the other hand, at this time it was by no means clear that Edward might not leave a son of his own.

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