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Well, suppose hee was a Captaine, & had nere a good cap of his owne, but I was faine to lend him one of my Lords cast veluet caps, and a weatherbeaten feather, wherewith he threatned his souldiers a farre off, as Iupiter is sayde, with the shaking of his haire to make heauen and earth to quake: suppose out of the paringes of a paire of false dice, I apparelled both him and my selfe many a time and oft: and surely not to slander the deuill, if anie man euer deserued the golden dice, the king of the Parthians sent to Demetrius it was I, I had the right vaine of sucking vp a die twixt the dintes of my fingers, not a creuise in my hande but coulde swallowe a quater trey for a neede: in the line of life many a dead lifte dyd there lurke, but it was nothing towards the maintenance of a family.

He is mentioned by Pliny as the first to prefix a table of contents to his book. His native town, Sora, was well known for its activity in liberal studies. He is said by Plutarch to have announced publicly the secret name of Rome or of her tutelary deity, for which the gods punished him by death. St. Iupiter, addressing the gods, says,

Thei that flieted into Egipt, wonderyng at the beautie and course of the Sonne, and the Moone, as though there had been in them a power diuine, began to worship them as Goddes: callyng the lesse, Isis and the bigger Osiris. To Iupiter also thei Sacrificed, and did honour as to the principall of life.

Lines like Nil actum credens dum quid superesset agendum, or Nec sibi, sed toti gentium se credere mundo, or Iupiter est quodcunque vides quocunque moveris, or the sad and noble Victurosque dei celant, ut vivere durent, Felix esse mori

How, again, can you ever think it right to swear by Iupiter lapis, when you know that Iupiter cannot be angry with anyone? What is to become of the people of Ulubræ, if you have decided that it is not right to take part in civic business? Wherefore, if you are really and truly a pervert from our faith, I am much annoyed; but if you merely find it convenient to humour Pansa, I forgive you.

As to Saturne in Italie, to Iupiter in Candie, to Iuno in Samos, to Bacchus in India, and at Thebes: to Isis, and Osiris in Egypte: in old Troie to Vesta: aboute Tritona in Aphrique, to Pallas, in Germanie and Fraunce to Mercurie, vnder the name of Theuthe: to Minerua at Athenes and Himetto, to Apollo in Delphos, Rhodes, Chio, Patara, Troade and Tymbra.

Suche menne also as haue gathered thinges into writynges, recorde: that the Yndians worshippe as their goddes the father of raine Iupiter: Ganges their floude, and the familiar spirites of their countrie. And when their kyng washeth his heade, thei make solempne feast, and sende his highnes greate giftes, eche man enuyenge other, who maye shewe hym self most riche, and magnificent.

But thei that haue achieued many slaughters, thei drancke of two Goblettes together, which thei haue for that purpose. The goddes whom thei worshippe, and doe Sacrifice vnto, are these: Firste and chiefly vnto Vesta, then to Iupiter, and the goddesse of the grounde: for that thei take her to be Iupiters wife. Nexte vnto Apollo and Venus, Mars and Hercules.

And what so euer to vs is vnlawfulle, that same is compted lawefull amonge theim. The ymage of the beaste that shewed them the waye to the waters, and the ende of their wanderinge: did they set vp in their chambres, and offre vnto it a rambe, in the despight of Iupiter Hammon, whom we worship in the fourme of a Rambe.

In taking an oath by Iupiter lapis the swearer took a stone in his hand and said, "If I abide by this oath may he bless me: but if I do otherwise in thought or deed, may all others be kept safe, each in his own country, under his own laws, in enjoyment of his own goods, household gods, and tombs may I alone be cast out, even as this stone is now." Then he throws down the stone.