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Updated: May 31, 2025
This is varied by an occasional blow with the spurs, and the Malays herald each stroke with loud cries of approval. Bâsah! Bâsah! Thou hast wetted him! Thou has drawn blood! Ah itu dia! That is it! That is a good one! Ah sâkit-lah itu! Ah, that was a nasty one!
To her hut at Itu came Government and trade experts, consulting her on all manner of subjects, and obtaining information which no other one could supply. The natives, on the other hand, came to her enquiring as to the meaning of the white man's movements, and she was able to reassure them and keep their confidence unshaken in the beneficial character of the changes.
As there seemed no prospect of anything being done, she began to move quietly along her own lines. Her school lads were now old enough and educated enough to be used as advance agents, and her hope lay in these. In January 1903 she left Akpap with two boys, Esien and Effiom, and one of her girls, Mana, and canoed to Itu, and planted them there to teach school and hold services.
Could not a beginning be made for those, either by initiating such a service or organising those who were trading at any place so that evening worship or some such simple way of bringing gospel truth before the minds of the heathen could go on continuously? The same holds good of Itu and other places.
"It seems like a fairy tale," said Mary when she was told about it, "and I don't know just what to say. I can just look up into the blue sky and say, 'Even so, Father; let me live and be worthy of it all. It is a grand gift and I am so glad for my people." Now that Itu was taken care of, Mary had all the more reason to go south to the Ibibios.
Mary had started the work here and then left native workers to carry on. Now there were three hundred people in the church. Mary found that the mission house at Itu was not finished. Mary herself mixed the cement for the floor while Janie did the whitewashing. Someone asked Mary how she learned to make cement.
I will visit and work for Jesus in the towns on both sides of Enyong creek all the way to Amasu. I will live there for a while or travel among the Aros telling them of Jesus. Then I will come back by easy stages to Itu and home. Please send an assistant to help Miss Wright at Akpap, so I will be free to do this new work in the jungle.
When the news came to her she wrote: "It seems like a fairy tale. I don't know what to say. I can just look up into the blue sky and say, 'Even so, Father; in good and ill, let me live and be worthy of it all. It is a grand gift, and I am so glad for my people." Thus relieved of Itu she established herself at Ikotobong.
An alternative was to remain herself at Akpap, and allow Miss Wright to go to Itu, where she would be in touch with the Mission, and could canoe down to Calabar if anything went wrong. The plan she liked best was to hand the station over to a minister, so that both she and Miss Wright could establish themselves at Itu and work the Creek between them.
Hitchcock, a young, eager, clear-headed man, as masterful in his quiet way as "Ma." He had proposed going to China in the service of the Church, but agreed meanwhile to put in a year at Itu. She watched him for a time with growing admiration, and saw the curiosity of the natives turn rapidly to confidence, then to appreciation, then to blind devotion and worship.
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