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The same author in the 10. booke and first chapter of the same historie concerning the same English Lady, writeth further as followeth, Baldwine hauing folowed the warres for a time, gaue his minde to marriage, so that being in England he fell in loue with a very honourable and noble Lady named Gutuere, whom he married and caried with him in that first happy expedition, wherin he accompanied his brethren, the Lords, duke Godfrey and Eustace, persons very commendable in all vertues and of immortall memorie.
He answered, That in the high heauens was he that had power to giue them health, and whatsoeuer they could aske of him, whose seruant he was: And that this Lord made the heauens and the earth, and man after his owne likenesse, and that he suffered vpon the crosse to saue mankind, and rose againe the third day, and that he died as he was man, and as touching his diuinitie, he was, and is immortall; and that he ascended into heauen, where he standeth with his armes open to receiue all such as turne vnto him: and straightway he commanded him to make a verie high crosse of wood, which was set vp in the highest place of the towne; declaring vnto him, that the Christians worshipped the same in resemblance and memorie of that whereon Christ suffered.
And because man was created in a condition Immortall, not subject to corruption, and consequently to nothing that tendeth to the dissolution of his nature; and fell from that happinesse by the sin of Adam; it followeth, that to be Saved From Sin, is to be saved from all the Evill, and Calamities that Sinne hath brought upon us.
Therefore our Saviour meaneth, that those Patriarchs were Immortall; not by a property consequent to the essence, and nature of mankind, but by the will of God, that was pleased of his mere grace, to bestow Eternall Life upon the faithfull. The whole 14. But when is it, that the heavens shall be no more? St. Peter tells us, that it is at the generall Resurrection. For in his 2. Epistle, 3.
Thy eies like searingyrons burne out mine, In thy faire tresses stifle me outright, Like Circes change me to a loathsome swine, So I may liue for euer in thy sight Into heauens ioyes can none prof oundly see, Except that first they meditate on thee. Sadly and verily, if my master said true, I should if I were a wench make many men quickly immortall.
He is made so as not be afraid. Hee seeth every high thing below him; and is King of all the children of pride." Dissolution Of Common-wealths Proceedeth From Imperfect Institution Though nothing can be immortall, which mortals make; yet, if men had the use of reason they pretend to, their Common-wealths might be secured, at least, from perishing by internall diseases.
The beginning of the letter is thus. I haue also written the life and acts of Zichmni, a prince as worthy of immortall memory, as euer liued, for his great valiancie and singular humanitie, wherein I haue described the discouery of Engroneland on both sides, and the citie that he builded.
Now take your rest, my lords: for what care followes Leave it to me. All. We wish it all succes, Sir. Bar. This from the King of Fraunce, of much importance, And this from Englands Queene, both mightie Princes And of immortall memories: here the Rewards sett, They lou'd me both. The King of Swechland this, About a Truyce; his bounty, too. What's this?
They haue an opinion that ther are two Goddes, one immortall, by whome all thinges haue their beginning and continuance vnder his gouernement, and another mortall, and he is vncerteine. Their king, and him that best deserueth of the city next vnto him, they honour as Goddes. This was the state of Ethiope from the beginning, and many yeares sence.
Aie me, shee was but a counterfeit slip, for she not only gaue me the slip, but had welnie made me a slipstring. To her I sent my gold to beg an hour of grace, ah gracelesse fornicatresse, my hostesse & she wer confederate, who hauing gotten but one piece of my ill golde into their kandes, deuised the meanes to make me immortall.
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