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Updated: September 12, 2024
On the other side, if a King compell a man to it by the terrour of Death, or other great corporall punishment, it is not Idolatry: For the Worship which the Soveraign commandeth to bee done unto himself by the terrour of his Laws, is not a sign that he that obeyeth him, does inwardly honour him as a God, but that he is desirous to save himselfe from death, or from a miserable life; and that which is not a sign of internall honor, is no Worship; and therefore no Idolatry.
For internall faith is in its own nature invisible, and consequently exempted from all humane jurisdiction; whereas the words, and actions that proceed from it, as breaches of our Civil obedience, are injustice both before God and Man. In all which there is nothing of Power, but of Perswasion. He sent them out as Sheep unto Wolves, not as Kings to their Subjects.
There can therefore be no contradiction between the Laws of God, and the Laws of a Christian Common-wealth. Or Infidel And for their Faith, it is internall, and invisible; They have the licence that Naaman had, and need not put themselves into danger for it. But if they do, they ought to expect their reward in Heaven, and not complain of their Lawfull Soveraign; much lesse make warre upon him.
For Idolatry is to worship by signes of an internall, and reall honour: but Scandalous Worship, is but Seeming Worship; and may sometimes bee joined with an inward, and hearty detestation, both of the Image, and of the Phantasticall Daemon, or Idol, to which it is dedicated; and proceed onely from the fear of death, or other grievous punishment; and is neverthelesse a sin in them that so worship, in case they be men whose actions are looked at by others, as lights to guide them by; because following their ways, they cannot but stumble, and fall in the way of Religion: Whereas the example of those we regard not, works not on us at all, but leaves us to our own diligence and caution; and consequently are no causes of our falling.
He is made so as not be afraid. Hee seeth every high thing below him; and is King of all the children of pride." Dissolution Of Common-wealths Proceedeth From Imperfect Institution Though nothing can be immortall, which mortals make; yet, if men had the use of reason they pretend to, their Common-wealths might be secured, at least, from perishing by internall diseases.
And thus Honor is properly of its own nature, secret, and internall in the heart.
From internall Honour, consisting in the opinion of Power and Goodnesse, arise three Passions; Love, which hath reference to Goodnesse; and Hope, and Fear, that relate to Power: And three parts of externall worship; Praise, Magnifying, and Blessing: The subject of Praise, being Goodnesse; the subject of Magnifying, and Blessing, being Power, and the effect thereof Felicity.
Most of AEsopes fables have divers senses, and severall interpretations: Those which Mythologize them, chuse some kinde of colour well suting with the fable; but for the most part, it is no other than the first and superficiall glosse: There are others more quicke, more sinnowie, more essentiall, and more internall, into which they could never penetrate; and thus thinke I with them.
And because Going, Speaking, and the like Voluntary motions, depend alwayes upon a precedent thought of Whither, Which Way, and What; it is evident, that the Imagination is the first internall beginning of all Voluntary Motion. For let a space be never so little, that which is moved over a greater space, whereof that little one is part, must first be moved over that.
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