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Updated: May 17, 2025
At Abydos Khent-amenti only is named at first, and Osiris does not appear until later times, though that cemetery came to be regarded as specially dedicated to Osiris. Now in all these views that we have named there is no occasion for preserving the body. It is the ba that is fed in the cemetery, not the body. It is an immaterial body that takes part in the kingdom of Osiris, in the sky.
But, by the irony of progress, the orthodox churches are gradually coming around to the one much-despised Platonic conception of the naturally Immortal Immaterial Soul the "pagan and heathen" idea, so much at variance with the opposing doctrine of the Resurrection of the Body, which doctrine really did not teach the "immortality of the soul" at all. As Prof.
Everything pointed to the belief that Gordon was working against the interests of Fernhurst; whether he actually meant to do so or not was immaterial. He had to be dealt with as if it was deliberate. It might be hard on him, but it was not the interests of the individual, but of the community, that had to be considered.
The circumstances of their evidence would have been, in modern days, divided into two classes those which were immaterial, and those which were actually and physically impossible. But both were, in those ignorant and superstitions times, easily credited as proofs of guilt.
There was no meaning in life, and man by living served no end. It was immaterial whether he was born or not born, whether he lived or ceased to live. Life was insignificant and death without consequence.
Iamblichus himself sought to reconcile polytheism with Neoplatonism by putting in the centre of all a supreme deity, an essential deity from whom he made a crowd of secondary, tertiary, and quaternary deities to emanate, ranging from those purely immaterial to those inherent in matter.
Like many others, I used to take the position that acceptance or non-acceptance of the doctrine of the virgin birth was immaterial because Christianity was quite independent of it, but later reflection has convinced me that in point of fact it operates as a hindrance to spiritual religion and a real living faith in Jesus.
I would give a good deal to know what a horse is thinking about. There is something very curious and very touching about the limited intelligence and the imperfect knowledge of that immaterial principle in which the immaterial does not imply the immortal.
Satisfied, therefore, that the purity or depravity of every mortal was merely the consequence of the different purpose to which their senses had been directed, the Rosicrucian perceived the intimate relationship subsisting between the immaterial being and the physical organs.
In any case the enumeration places in singular juxtaposition substances and activities, the material and the immaterial. The process of salvation and liberation is not distinguished from physical processes and we see how other sects may have drawn the conclusion, which apparently the Jains did not draw, that human action is necessitated and that there is no such thing as free will.
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