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Updated: May 22, 2025
"Avicenna, after this, is for having the part anointed with the syrup of hellebore, using proper evacuations and purges and I believe rightly. But thou must eat little or no goat's flesh, nor red deer nor even foal's flesh by any means; and carefully abstain that is, as much as thou canst, from peacocks, cranes, coots, didappers and water-hens.
We are after flowers. You are after what? Aconite, hellebore, pulsatilla, rheum. Take them and go! and take your burning lens! We dare not bask in the sun's genial beams Drawn to that spear-like point. Truth comes and goes, Life-giving in diffusion. Nature flows, extends, And veils us with herself, herself God's veil.
Box and hellebore, bramble and dogwood, moss and ferns, have been striving for centuries to conceal all trace of the conduit, and those whose foreknowledge did not lead them to look for it might easily pass by without observing it. The road followed the stream, now a furious torrent that a man on horseback could hardly ford without risk of being carried away.
You also tell us wonders of the industry of the ancient Franks, who were preferred to all others in point of archery; and when they hunted either black or dun beasts, used to rub the head of their arrows with hellebore, because the flesh of the venison struck with such an arrow was more tender, dainty, wholesome, and delicious paring off, nevertheless, the part that was touched round about.
I sought in vain to calm her; her grief increased, and at last she fell in a dead faint on the sack. I was extremely distressed, and not knowing what to do I called to the woman to bring some vinegar, as I had no essences about me. All at once I remembered the famous hellebore, which had served me so well with Madame and, taking the little box, I held it to her nostrils.
However badly we may do it, patriotism demands that we monkey around with a garden of our own. We may get bitten by a snapping bean or routed by a rutabaga or infected by a parsnip. But with Bill and those fellows at our heels we have just got to face it. Hellebore! What we want to know is, How do you ever find out all these things about vegetables?
But there is a radically different sense of the words "good" and "bad"; namely, that in which we say that a thing is good FOR this or that. But as applied to evils, the phrase "good for" more often means "good to abolish"; as, "hellebore is good for weeds." These usages illustrate the ambiguity of all our common ethical terms. To consider them here would be, however, needlessly confusing.
Epistemon, thereupon taking the speech in hand, represented unto Panurge how the open voice and common fame of the whole country did run upon no other discourse but the derision and mockery of his new disguise; wherefore his counsel unto him was that he would in the first place be pleased to make use of a little hellebore for the purging of his brain of that peccant humour which, through that extravagant and fantastic mummery of his, had furnished the people with a too just occasion of flouting and gibing, jeering and scoffing him, and that next he would resume his ordinary fashion of accoutrement, and go apparelled as he was wont to do.
Martin was at Poitiers in 361 when S. Hilary had returned from exile to his bishopric and to his wife and daughter. He had been living the eremitic life on the isle of Gallinaria, shaped so like a snail, off the coast of Albenga, and had nearly poisoned himself with trying to eat hellebore leaves.
And who is this who tosses his empty head at this blessing in disguise, the constitution of human nature, and calls labor vile, and insults the faithful workman at his daily toil? I see for such madness no hellebore, for such calamity no solution but servile war, and the Africanization of the country that permits it. At this moment in America the aspects of political society absorb attention.
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