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The Prince now gave orders that his officers were to entertain the retinue of the ambassador at the public breakfast, while he bestowed upon the ambassador the exceptional honour of asking him to his private table, thus giving Haziddin of Damascus no opportunity to confer with his followers after they had entered the gates of Baalbek.

It was impossible for Haziddin to demur, so he could but bow low and accept the hospitality which might at that moment be most unwelcome, as indeed it was. The Prince's manner was so genial and friendly that, the physician, Haziddin, soon saw he had an easy man to deal with, and he suspected no sinister motive beneath the cordiality of the Prince.

The Prince, however, showed nothing in his manner of what was passing through his mind, but at the last moment he changed the programme he had laid out for the reception of the ambassador. Preparation had been made for a great public breakfast, for Haziddin was famed throughout the East, not only as a diplomatist, but also as physician and a man of science.

At last the head of Haziddin sank on his breast, and he reclined at full length on the couch he occupied, falling into a drunken stupor, for indeed he was deeply fatigued, and had spent the night before sleepless.

The temples and palaces of the city took their tints from the flaming sky, and Haziddin, the ambassador, thought he had never seen anything so beautiful, notwithstanding the eulogy Mahomet himself had pronounced upon his own metropolis of Damascus.

Prince Ismael himself received Haziddin, ambassador of Omar, Governor of Damascus, at the gates of Baalbek, and the pomp and splendour of that reception was worthy of him who gave it, but the general found opportunity to whisper in the ear of the Prince: "The ambassador says he was but three days coming, while a follower of his told a follower of mine that they have been a month on the road, wandering among the mountains."

"I am a Moslem," answered Haziddin, "and pray to none but Allah." "In Baalbek," said the Prince, carelessly, "all religions are tolerated. Here we have temples for the worship of the Roman and the Greek gods and mosques for the Moslems. Here Christian, or Jew, Sun- worshipper or Pagan implore their several gods unmolested, and thus is Baalbek prosperous.

This writing Haziddin attached to the leg of a pigeon, and throwing the bird aloft from the walls, it promptly disappeared over the housetops, and a few moments later was in the hands of its master, the Prince of Baalbek, who read the treacherous message with amazement.

The fact that the ambassador himself carried this small cage under his cloak attached to his girdle showed the great importance that was attached to these winged messengers, otherwise Haziddin would have entrusted them to one of his subordinates. "Bring me," whispered the Prince to his general, "four of my own pigeons.

His cloak was arranged about him so that it concealed the cage attached to the girdle, then the ambassador's own servants were sent for, and he was confided to their care. When Haziddin awoke he found himself in a sumptuous room of the palace.