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Updated: May 8, 2025
E'en to the man whom thou chancest to meet in life's narrow pathway, If he should ask it of thee, hold forth a succoring hand. But for rain and for dew, for the general welfare of mortals, Leave thou Heaven to care, friend, as before, so e'en now. I have a heartfelt aversion for crime, a twofold aversion, Since 'tis the reason why man prates about virtue so much. "What! thou hatest, then, virtue?"
"What mattereth his kingdom to thee?" "It doth hold promise of liberty to those in bondage and freedom to those sore wounded. It would let men be free, as Rome doth not. Such a king would be a saviour, and I would love him, even as I hate Rome!" "As thou hatest Rome? Fear'st thou not to speak thus?"
And yet, his voice sounded true just now in the dusk, and there was something in it, something like the ring of a far regret. "Ask her whom thou hatest," he had said. That was Atossa. There was no other woman whom she hated no man save him. She had many times asked herself whether or no she loved the king. She felt something for him that she had not felt for Zoroaster.
Praise to thee, O Ani; with thy long strides movest thou across the heavens. Prayer. Praise to thee, O thou who art mighty in thy hour, great and mighty prince, lord and creator of eternity. Prayer. Praise to those whose throne is Right and Truth, who hatest fraud and deceit. Prayer. Prayer. Praise to thee, O creator of the gods, thou king of the North and the South.
Then Joab entered in to the king and said: Thou hast this day discouraged the cheer of all thy servants because they have saved thy life, and the lives of thy sons and daughters, of thy wives and of thy concubines, thou lovest them that hate thee, and hatest them that love thee, and showest well this day that thou settest little by thy dukes and servants; and truly I know now well that if Absalom had lived and all we thy servants had been slain, thou haddest been pleased.
Good Cook, I love thee well, and thou shalt have a good pottle of our master's best wine every day, for thou art an old and faithful servant. Also, good Cook, I have ten shillings that I mean to give as a gift to thee. But hatest thou not to see a vile upstart like this Reynold Greenleaf taking it upon him so bravely?"
When a would-be proselyte accosted Hillel, in the reign of Herod, with the demand that the Rabbi should communicate the whole of Judaism while the questioner stood on one foot, Hillel made the famous reply: 'What thou hatest do unto no man; that is the whole Law, the rest is commentary. This recalls another famous summarisation, that given by Jesus later on in the Gospel.
Good Cook, I love thee well, and thou shalt have a good pottle of our master's best wine every day, for thou art an old and faithful servant. Also, good Cook, I have ten shillings that I mean to give as a gift to thee. But hatest thou not to see a vile upstart like this Reynold Greenleaf taking it upon him so bravely?"
It is for this that thou hatest Govinda and Dhananjaya the son of Pandu, for who else among men would hate the divine Nara and Narayana? It is for this, O king, that I say unto thee that this one is Eternal and Unfading, pervading the whole Universe, Unchanging, the Ruler, Creator and Upholder of all, and the truly Existent. He it is who upholdeth the three worlds.
But let the wicked hear His words, and take the warning, "Thou hatest instruction; thou castest My words behind thee. When thou sawest a thief, then thou consentedst with him. Thou hast been partaker with adulterers. Thou givest thy mouth to evil, and thy tongue practiseth deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.
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