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Updated: June 23, 2025
Exactly to what class of deities she belonged, we are no longer able to say, but it is certain that at some time, probably about the time of Hammurabi, an amalgamation took place between her and another goddess known as Erua, a name that etymologically suggests the idea of 'begetting. She is represented as dwelling in the temple of E-Zida at Borsippa, and was originally the consort of Nabu, the chief god of this place.
By comparison, however, with the pantheon so far as ascertained of the first period, the conclusion is justified that with the systematization of cults and beliefs characteristic of the Hammurabi, a marked tendency appears towards a reduction of the pantheon, a weeding out of the numerous local cults, their absorption by the larger ones, and the relegation of the minor gods of only local significance to a place among the spirits and demons of the Babylonian religion.
There is no reason why Nabu should have been added as a deity in later times, and in general we must be on our guard against assuming new deities subsequent to Hammurabi. It is much more plausible to assume the restored popularity of very old ones. Bel being Marduk, the title was equivalent to that of 'governor of Babylonia. So, Tiele, Geschichte d. Religion i. Alterthum, i. 191.
The most fortunate of these periods, so far as the recovery of its records is concerned, is undoubtedly the period of the Semitic kings of the First Dynasty of Babylon, and in particular the reign of its greatest ruler, Hammurabi.
If the war occurred in the latter portion of his reign, it would follow that he had been for many years organizing the forces of the new state he had founded in the south of Babylonia before making serious encroachments in the north; and in that case the incessant campaigns carried on by Babylon against Blam in the reigns of Hammurabi and Samsu-iluna would have afforded him the opportunity of establishing a firm foothold in the Country of the Sea without the risk of Babylonian interference.
It may appear strange, in view of this original character of Marduk, that neither in the inscriptions of Hammurabi, nor in those of his successors, is there any direct reference to his qualities as a solar deity.
The situation of Harran the name itself signifies 'road' as the highway leading to the west, must have been an important factor, in bringing this about. However this may be, Sin and Nannar are as thoroughly identical in the period following Hammurabi, as Babbar and Shamash. The attributes of the one are transferred to the other so completely, that a separation of the two is no longer possible.
It is to Marduk, that Hammurabi ascribes his success. The king regards himself as the beloved of Marduk. The god rejoices his heart and gives him power and plenty. Even when paying his homage at the shrines of other deities, he does not forget to couple the name of Marduk with that of the deity whose protection he invokes.
Both names, moreover, occur as parts of proper names in the age of Hammurabi. Malik i.e., ruler is one of the names frequently assigned to Shamash, just as the god's consort was known as Malkatu, but for all that Malik is not the same as Shamash. Accompanying the inscription of Nabubaliddin is a design representing the sun-god seated in his shrine.
Lastly, it is interesting to note that Samsu-iluna, the son of Hammurabi, refers to Belit of Nippur as Nin-khar-sag, which we have seen was one of her oldest titles. Such an 'etymology' is, however, merely a play upon the name, similar to the plays upon proper names found in the Old Testament. The real etymology is unknown. The form Marduk is Semitic, and points to an underlying stem, rdk.
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