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Updated: June 23, 2025


Such a conception falls within the domain of popular mythology. If this be so, the story would belong to a period earlier than Hammurabi, since with the ascendancy of Babylon and of Marduk, the general tendency of religious thought is towards imbuing the gods with a kindly spirit towards one another, joining issues, as in the creation epic, for the glorification of Marduk.

The end of the letter is wanting, but we may infer that Hammurabi condemned the defaulting money-lenders to pay the taxes due, and fined them in addition, or ordered them to be sent to the capital for punishment. On another occasion Sheb-Sin himself and a second tax-collector named Sin-mushtal appear to have been in fault and to have evaded coming to Babylon when summoned thither by the king.

Hammurabi is an active builder of sanctuaries, and so on, through the period of Assyrian supremacy down to the closing days of the Babylonian monarchy, the thoughts of the rulers were directed towards honoring the gods by improving, restoring, rebuilding, or enlarging the sanctuaries, as well as by endowing them with rich gifts and votive offerings.

The hostility that precedes the coming of Hammurabi points to the violence of the conflicts in which that warrior was engaged, while the exaggeration of this hostility shows how strong and permanent the impression of Hammurabi's achievements must have been.

Nor does this conception in any way betray itself, as being due to the changed political conditions that set in, with the union of the states under Hammurabi. Still, the age of the religious texts not being fixed, it is thus necessary to exercise some caution before using them without the basis of an allusion in the historical texts. Utu.

The Kheta, or Hittites, were certainly not Semites, yet the Hyksos names are definitely Semitic. Yet this may have been the case; for the First Dynasty of Babylon, to which the famous Hammurabi belonged, was very probably of Arab origin, to judge by the forms of some of the royal names.

Hammurabi gave directions in the first letter for the conveyance of the goddesses to Babylon with all due pomp and ceremony, sheep being supplied for sacrifice upon the journey, and their usual rites being performed by their own temple-women and priestesses.

Marduk is an afterthought that points to the remodeling of the ancient texts after the period of Hammurabi. Damkina, the consort of Ea, is occasionally invoked, but it is significant that Sarpanitum, the consort of Marduk, is rarely mentioned.

Since all interest centred about the future life, instead of commercial pursuits, there is no evidence that the Egyptians ever produced a legal code at all comparable with that of Hammurabi. They did, however, develop a doctrine of sin which anticipates that of the Hebrew prophets.

There is a 'pantheon' of demons as well as of gods in the Babylonian theology. Nun-gal accordingly recovers some of his lost dignity by becoming an exceptionally powerful demon so powerful as to confer his name upon an entire class. The god Zamama appears in connection with a date attached to a legal document of the days of Hammurabi.

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