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It is the true Alchemy of human existence, and the preventives, in each and every case must contain the spiritual correspondence to the cause they seek to remedy; and, though the followers of Hahnemann base the whole of their procedure of treatment upon their master's fundamental law of "Similia similibus curantur," yet, there may be a few rare cases wherein, this undeviating method would not apply with the required effect.
If, as must be admitted, no one of Hahnemann's doctrines is received with tolerable unanimity among his disciples, except the central axiom, Similia similibus curantur; if this axiom itself relies mainly for its support upon the folly and trickery of Hahnemann, what can we think of those who announce themselves ready to relinquish all the accumulated treasures of our art, to trifle with life upon the strength of these fantastic theories?
Homoeopathy may be said, then, to be in a sufficiently miserable condition in Paris. Yet there lives, and there has lived for years, the illustrious Samuel Hahnemann, who himself assured my correspondent that no place offered the advantages of Paris in its investigation, by reason of the attention there paid to it. In England, it appears by the statement of Dr.
The one great doctrine which constitutes the basis of Homoeopathy as a system is expressed by the Latin aphorism, or like cures like, that is, diseases are cured by agents capable of producing symptoms resembling those found in the disease under treatment. A disease for Hahnemann consists essentially in a group of symptoms.
Hahnemann uses the following expressions, if he is not misrepresented in the English Translation of the 'Organon': "Asclepiades on one occasion cured an inflammation of the brain by administering a small quantity of wine." After correcting the erroneous reference of the Translator, I can find no such case alluded to in the chapter. De Morb. Acut. et Chron. lib. I. cap. xv. not xvi. Amsterdam.
Concerning Amussat, my correspondent writes, that he was informed by Madame Hahnemann, who converses in French more readily than her husband, and therefore often speaks for him, that "he was not a physician, neither Homoeopathist nor Allopathist, but that he was the surgeon of their own establishment; that is, performed as a surgeon all the operations they had occasion for in their practice."
I am saved this trouble, however, by finding that many of the disciples of Hahnemann, those disciples the very gospel of whose faith stands upon his word, make very light of his authority on this point, although he himself says, "It has cost me twelve years of study and research to trace out the source of this incredible number of chronic affections, to discover this great truth, which remained concealed from all my predecessors and contemporaries, to establish the basis of its demonstration, and find out, at the same time, the curative medicines that were fit to combat this hydra in all its different forms."
The method in question is associated with the school of medicine known as Homoeopathy, founded by the German doctor, Hahnemann. The word 'homoeopathy' means 'healing through like'; the basic principle is to treat disease symptoms with highly diluted substances which produce similar symptoms if ingested in normal quantity.
Hahnemann, no less learned than himself; but," he added, "homoeopathy is a science still in its baby-clothes. I have invented a system perfectly novel. In mingling homoeopathy with vegetable magnetism the most encouraging results are obtained, as may be observed daily in the villa of Dr. Van Murtagh, near Edinburgh " "Enough!" cried the Ancient: "circulars are not allowed here.
Belonging to the latter class of men, we have Stahl, Hoffman, Boerhaave, Cullen, and Brown; while to the former belong Harvey, Sydenham, Jenner, and Hahnemann. After the last name, there is no need to say that our author is a homoeopath.
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