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Updated: June 26, 2025
And Hadad died, and Samlah of Masrekah reigned in his stead. And Samlah died, and Saul of Rehoboth by the river reigned in his stead. And Saul died, and Baalhanan the son of Achbor reigned in his stead. And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
Mabel's queen. Hadad's a knave. He looks it! Keep smiling, Hadad, old top, and I'll let you forgive me. Rammy's the ten-spot tentative tenacious ten aces up his sleeve and packs a ten-ton wallop when you get him going. What's Narayan Singh? The deuce?" "The joker," answered Grim. "Are you in on this?" "Sahib, there was no need to ask. What your honor finds good enough your honor's order "
And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah. And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead. And Jobab died, and Husham of the land of Temani reigned in his stead. And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
Strength of the religious sentiment among the Phoenicians Proofs First stage of the religion, monotheistic Second stage, a polytheism within narrow limits Worship of Baal of Ashtoreth of El or Kronos of Melkarth of Dagon of Hadad of Adonis of Sydyk of Esmun of the Cabeiri of Onca of Tanith of Beltis Third stage marked by introduction of foreign deities Character of the Phoenician worship Altars and sacrifice Hymns of praise, temples, and votive offerings Wide prevalence of human sacrifice and of licentious orgies Institution of the Galli Extreme corruption of the later religion Views held on the subject of a future life Piety of the great mass of the people earnest, though mistaken.
Hadad must have been discussing details of the plan with Grim along the road; for he got busy at the same time, persuading Feisul to part with his garments not that his consent really mattered at the moment; they were pulled off him by half a dozen hands at once, and Jeremy had the best of that bargain all right, for in addition to silk headdress and a fine black Arab full-dress coat, there was linen of a sort you can't buy better stuff than bishops wear and clean, which Jeremy's own wasn't.
Do you recall that time at Wady Hafiz when a local priest denounced you and a Sheik in a yellow kuffiyi told the crowd that he knew you for a prophet? I am the same Sheik. I liked your pluck. I often wondered what became of you." "Put it here!" said Jeremy, and they shook hands. For twenty minutes after that Hadad and Jeremy swapped reminiscences in quick staccato time.
The Edomites, during the forty-eight years of the reign of Hadad, the successor of Baal Hamon, fared no better than the people of Kittim.
We ate an ordinary meal in an ordinary dining room, Feisul presiding and talking trivialities with Mabel and Hadad. There was an occasional boisterous interlude by Jeremy, but even he with his tales of unknown Arabia couldn't lift the load of depression. Grim and I sat silent through the meal.
The crown-prince came himself to Jerusalem, bringing with him costly vessels of gold and silver and bronze. His name was Hadoram, "Hadad is exalted;" but out of compliment to the Israelitish king, the name of Hadad was changed into that of the God of Israel, and he became known to history as Joram. A common enmity united Hamath and Israel.
We hardly need name "Paradise Lost," or "Samson Agonistes," or the "Cain" of Byron, the "Hadad" of Hillhouse, or Mrs. More's "David and Goliah." "Pilgrim's Progress" has a Scriptural basis. Moreover, if we may trust the best critics, certain portions of the sacred volume are conceived in a dramatic spirit, and are propounded to a dramatic interpretation. John.
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