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Updated: June 12, 2025


Before setting out he had unequivocal evidence of what was to be expected at Dokyo's hands by the bearer of a favourable revelation from Hachiman. Yet the answer carried back by him from the Usa shrine was explicitly fatal to Dokyo's hope. "Since the establishment of the State the distinction of sovereign and subject has been observed. There is no instance of a subject becoming sovereign.

Among these six, however, was his eldest son, Yoshiiye, one of the most skilful bowmen Japan ever produced. Yoshiiye's mother was a Taira. When she became enceinte her husband dreamed that the sacred sword of the war deity, Hachiman, had been given to him, and the boy came to be called Hachiman Taro.

But Yoritomo, warned of what was pending, effected his escape to Tokimasa's manor. It is recorded that on the way thither he prayed at the shrine of Hachiman, the tutelary deity of his family: "Grant me to become sei-i-shogun and to guard the Imperial Court. Or, if I may not achieve so much, grant me to become governor of Izu, so that I may be revenged on Sukechika.

Besides these 3,132 shrines, which are distinguished as Shikidai, that is contained in the catalogue of the Yengishiki, there were a large number of enumerated shrines in temples scattered all over the country, in every village or hamlet, of which it was impossible to take any account, just as at the present day there are temples of Hachiman, Kompira, Tenjin sama, San-no sama and Sengen sama, as they are popularly called, wherever twenty or thirty houses are collected together.

Here is the famous and deeply interesting Shinto temple of Hachiman, one of the deified heroes of Japan. Some of the trees which cluster about it are a thousand years old; while within the structure are historical emblems, rich, rare, and equally old, composed of warlike implements, sovereign's gifts, ecclesiastical relics, bronzes of priceless value, and the like.

Their masts were like a dense forest of bamboo." *Yamato enemies. The pirates inscribed on their sails the legend Hachiman Dai-bosatsu. Further records show that in 1556 the pirates entered Yang-chou, looted and burned the city; that in 1559 they attacked Chekiang; that in 1560, they made their way to Taitsang, and thence pushed on towards Shanghai, Sungteh, etc., looting towns almost daily.

The old man dwells upon the ancient worship of Hachiman, and relates how his mother, the Empress Jingo, sacrificed to the gods before invading Corea, and how the present prosperity of the country is to be attributed to the acceptance of those sacrifices. After having revealed himself as the god Hachiman in disguise, the old man disappears.

Wu of Chou and Kao-tsu of Han acted similarly, but, when victorious, they themselves ascended the throne, whereas if we succeed, we shall merely set up another prince of the same dynasty. Amaterasu and Hachiman will not reproach us. We will punish only the evil councillors who have led the Throne astray. You will set out with all expedition." Thus instructed, I took the road to Kyoto.

He not only fared sumptuously but also built many temples, and as the Empress was not less extravagant, the burden of taxation became painfully heavy. But the priestly favourite, who seems to have now conceived the ambition of ascending the throne, abated nothing of his pomp. The Empress had profound reverence for Hachiman, as, indeed, was well known to Asomaro and to Dokyo.

And the samurai boy, praying vainly before the little shrine of Hachiman in his father's garden, wondered if the gods had lost their power, or if the people of the Black Ships were under the protection of stronger gods. "Is that really the head of your father?" a prince once asked of a samurai boy only seven years old. The child at once realized the situation.

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