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Updated: May 31, 2025
Li Bi Cu, the physician in charge; another went to a large village, to be the only physician practising Western medicine; the third to Tientsin, as an assistant in the Imperial Peiyang Woman's Medical College. As shown by the glimpses of Dr. Hü's work which have been given evangelistic work is carried on in conjunction with the medical work.
Yet there was one matter to which no reference has yet been made, but which now forces itself obtrusively upon the attention, which was in a large measure responsible for many of the most prominent actions of Yang Hu's life, and, indeed, in no small degree influenced his hesitation in offering himself before Tung Fel.
From the mountain path which led to Yang Hu's cave came a voice, like an expressly devised reply to this speech. It was that of some person uttering the "Chant of Rewards and Penalties": "How strong is the mountain sycamore!
From the magistrates down, the Chinese have readily subscribed gifts of money to the hospital work. Even the Chinese physicians, who have found Dr. Hü's scientific training so formidable a rival to their practice, have exhibited a most friendly spirit. Dr. Hü says of them: "The Chinese doctors have bravely brought their patients for us to heal.
Hü grew stronger she was able to consult with her sister as to the hospital work; the nurses and students gave the young physician whole-hearted co-operation; and in time of need Dr. Kinnear, of the American Board, whose hospital is not far away, was always ready to advise and help. Thus the hospital work was successfully carried on under the "Great Dr. Hü's sister, Dr. Hü No. 2," until Dr.
Some advised that the hospital be closed. But Dr. Hü's younger sister, Hü Seuk Eng, who had received her medical training in the Woolston Memorial Hospital under Dr. Hü King Eng, and had been associated with her sister in the hospital work for some years, said that to close the hospital would be a great shock to Dr.
All his friends and acquaintances came with him in order to be present at the festival celebration. In Sir Hu's house everything had been adorned with colored cloths and lanterns. Mosu dismounted from his horse at the entrance of the hall. Here Sir Hu had spread a festival banquet to which Mosu and his friends were led.
My Buddhist texts were drawn from Fernand Hû's translation of the Dhammapada, and from Leon Feer's translation from the Thibetan of the "Sutra in Forty-two Articles." An Orientalist who should condescend in a rare leisure-moment to glance at my work might also discover that I had borrowed an idea or two from the Sanscrit poet, Bhâminî-Vilâsa. "The Tale of the Porcelain-God."
Hü's sister, reporting the work of 1908, writes: "After careful investigation we found that those seeds were sown deep enough, and with such attention, that even though seven, eight, or nine years have passed they are to-day still germinating, growing, and bearing fruit. After hearing and accepting the gospel, their lives are changed.
Upon the clear air, which had become unnaturally still at Yang Hu's words, as though to remove any chance of doubt that this indeed was the requested answer, came the loud beating of many very powerful brass gongs, indicating the approach of some person of undoubted importance.
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