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When the Quirinal is called -collis agonalis-, "hill of sacrifice," it is so designated merely as the centre of the religious rites of the Hill-Romans. Mars quirinus, Sol, Salus, Flora, Semo Sancus or Deus fidius were doubtless Sabine, but they were also Latin, divinities, formed evidently during the epoch when Latins and Sabines still lived undivided.
Jucundus looked much perplexed. “Medius fidius!” he said, “why, unless we look sharp, she will be converting him the wrong way;” and he began pacing up and down the small room. Juba on his part began singing— “Gurta the witch would have part in the jest; Though lame as a gull, by his highness possessed, She shouldered her crutch, and danced with the rest.
"Deus Fidius," the god of good faith, is the sacred impersonation of an alliance. Mars and Quirinus are precisely similar to each other, and each has a flamen, or blower of the sacrificial flame, and a staff of twelve salii or dancers.
Thus Juppiter, worshipped as a god of good faith in the dealings of men with one another, the god by whom oaths were sworn under the open sky, was designated as "Juppiter, guarding-good-faith," Juppiter Fidius. There were however many other phases of Juppiter's work, and hence the adjective fidius became very important as the means of distinguishing this activity from all the others.
In this connection he is primarily the god of oaths: we have seen how his sacred silex was used in the oath of treaty: it is also the most solemn witness to the oath of the citizen. Iuppiter Lapis becomes specially the Dius Fidius, a cult-title which subsequently sets up for itself and produces a further offshoot in the abstract Fides.
Along with this native development he was in later times more or less identified with Zeus. By his side stood the national deity Quirinus, who remained a local patron and never rose to large proportions. Related to him are Sancus and Dius Fidius, who represented some primitive conceptions similar to those belonging to his early form, but they did not develop into great gods.
When the Quirinal is called -collis agonalis-, "hill of sacrifice," it is so designated merely as the centre of the religious rites of the Hill-Romans. Mars quirinus, Sol, Salus, Flora, Semo Sancus or Deus fidius were doubtless Sabine, but they were also Latin, divinities, formed evidently during the epoch when Latins and Sabines still lived undivided.
If the numen then lacks personal individuality, he has a very distinct specialisation of function, and if man's appeal to the divinity is to be successful, he must be very careful to make it in the right quarter: it was a stock joke in Roman comedy to make a character 'ask for water from Liber, or wine from the nymphs. Hence we find in the prayer formulæ in Cato and elsewhere the most careful precautions to prevent the accidental omission of the deity concerned: usually the worshipper will go through the whole list of the gods who may be thought to have power in the special circumstances; sometimes he will conclude his prayer with the formula 'whosoever thou art, or 'and any other name by which thou mayest desire to be called. The numen is thus vague in his conception but specialised in his function, and so later on, when certain deities have acquired definite names and become prominent above the rest, the worshipper in appealing to them will add a cult-title, to indicate the special character in which he wishes the deity to hear: the woman in childbirth will appeal to Iuno Lucina, the general praying for victory to Iuppiter Victor, the man who is taking an oath to Iuppiter as the deus Fidius.
Edepol, quoniam, ita certe, medius fidius; a town without bells is like a blind man without a staff, an ass without a crupper, and a cow without cymbals. Therefore be assured, until you have restored them unto us, we will never leave crying after you, like a blind man that hath lost his staff, braying like an ass without a crupper, and making a noise like a cow without cymbals.
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