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The poems are admirable in their vigour, their humour, their seriousness, their felicity of imagery. Yet the wisdom of Ferishtah's Fancies is an old man's wisdom; we perceive in it the inner life, as Baxter puts it, in speaking of changes wrought by his elder years, quitting the leaves and branches and drawing down to the root.
"Ferishtah's Fancies and Parleyings with Certain People of Importance in their Day" was the rather cumbrous title of a still later volume; and last of all appeared "Asolando," a work which displays all the old qualities, the old fire, and the old audacity, apparently untouched by advancing years, or even by imminent death. He died the same month that it appeared, December, 1889. It has been Mr.
In 1881 and 1882 it was St Pierre de Chartreuse, from which he visited the Grande Chartreuse, and heard the midnight mass; in 1883 and 1885 it was Gressoney St Jean in the Val d'Aosta the "delightful Gressoney" of the Prologue to Ferishtah's Fancies, where "eggs, milk, cheese, fruit" sufficed "for gormandizing"; in 1888 it was the yet more beautiful Primiero, near Feltre.
It forbade the collective and mathematical estimate of human suffering, which is so much in favour with modern philanthropy, and so untrue a measure for the individual life; and he indirectly condemns it in 'Ferishtah's Fancies' in the parable of 'Bean Stripes'. But his dominant individuality also barred the recognition of any judgment or impression, any thought or feeling, which did not justify itself from his own point of view.
Such at least is the case in 'Martin Relph', and the idealized Russian legend, 'Ivan Ivanovitch'. The grotesque tragedy of 'Ned Bratts' has also its marked psychological aspects, but they are of a simpler and broader kind. The new inspiration slowly subsided through the second series of 'Idyls', 1880, and 'Jocoseria', 1883. In 'Ferishtah's Fancies', 1884, Mr.
In reading Ferishtah's Fancies we might suppose that we were in the Interpreter's House, and that the Interpreter himself was pointing a moral with the robin that has a spider in his mouth, or the hen walking in a fourfold method towards her chickens.
Some of an old man's jests may be found in Jocoseria, some of an old man's imaginative passion in Asolando, and in both volumes, and still more clearly in Ferishtah's Fancies may be seen an old man's spirit of acquiescence, or to use a catch-word of Matthew Arnold, the epoch of concentration which follows an epoch of expansion.
This philosophy of religion is distinctly suggested in the fifth parable of 'Ferishtah's Fancies'. But even in defending what remains, from the most widely accepted point of view, the validity of Mr.
Ferishtah's reply, which is far from conclusive, must be regarded as no discussion of the subject but the utterance of an isolated thought. Praise rendered to Humanity and the heroes of the race simply reverts to the giver of the praise; his own perceptions of what is praiseworthy alone render praise possible; he must first of all thank and praise the giver of such perceptions God.
"She can't ruin her complexion," thought Millicent Splay. "That's one thing. But if she could, she would. Oh, I would love to smack her!" Joan, quite unaware of Millie Splay's tingling fingers and indignant eyes, sat reading "Ferishtah's Fancies." Other girls might set their caps at the soldiers. Joan had got to be different. She had even dallied with the pacifists.
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