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Updated: May 29, 2025


Whereas now, as a result of Stahl and Fechner combined, it flamed into him that this was positively true; more that there was a point in his transliminal consciousness where he might "contact" these forces before they reached their cruder external expression as bodies.

Throughout his writings Fechner makes difference and analogy walk abreast, and by his extraordinary power of noticing both, he converts what would ordinarily pass for objections to his conclusions into factors of their support. The vaster orders of mind go with the vaster orders of body. The entire earth on which we live must have, according to Fechner, its own collective consciousness.

Stahl, wittingly or unwittingly, had given them an immense push forwards. "In scientific terms one can say: Consciousness is everywhere; it is awake when and wherever the bodily energy underlying the spiritual exceeds that degree of strength which we call the threshold. According to this, consciousness can be localized in time and space." FECHNER, Buchlein vom Leben nach dem Tode

If anyone could be tempted to make Zoellner as sane as possible, it would be one in the position of Professor Fechner. Professor Weber's testimony I will examine later. Upon the question whether the peculiar form of Zoellner's disease would be likely to affect his powers of observation, the following points may throw some light.

The same decade that witnessed the publication of the Origin of Species also witnessed the birth of another great book, little known except to the specialist, and yet destined to achieve immortality. This book is the Elements of Psychophysics, the work of the German scientist Fechner.

Fechner likens our individual persons on the earth unto so many sense-organs of the earth's soul. We add to its perceptive life so long as our own life lasts. It absorbs our perceptions, just as they occur, into its larger sphere of knowledge, and combines them with the other data there.

It is now time to take our look at Fechner, whose thickness is a refreshing contrast to the thin, abstract, indigent, and threadbare appearance, the starving, school-room aspect, which the speculations of most of our absolutist philosophers present.

So, if the heavens really are the home of angels, the heavenly bodies must be those very angels, for other creatures there are none. Yes! the earth is our great common guardian angel, who watches over all our interests combined. In a striking page Fechner relates one of his moments of direct vision of this truth. 'On a certain spring morning I went out to walk.

Like Fechner, gifted rather with a talent for the fine and the suggestive than for the large and the rigorous, with a greater reserve than the former before the mystical and peculiar, as acute, cautious, and thorough as he was full of taste and loftiness of spirit, Lotze has proved that the classic philosophers did not die out with Hegel and Herbart.

As intuition prepares the way for memory, and lives on in it, so the life of earth merges in the future life, and continues active in it, elevated to a higher plane. Fechner treats the problem of evil in a way peculiar to himself. We must not consider the fact of evil apart from the effort to remove it. It is the spur to all activity without evil, no labor and no progress.

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