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Updated: June 24, 2025
It did not include, it carefully distinguished itself from the Christians of the more fertile Midlands and South and East, which it called "Laghans." Along the east coast there was a sort of tradition of common headship, very nebulous indeed, but existent.
Nothing can be wasted, not a breath, not a scene, not a sound. All is treasured up in Nature's store-house and can be eternally reproduced at Nature's will. Then what was to become of the myriads of human beings and immortal souls whom the Church had failed to rescue? THE CHURCH HAD FAILED! Why had it failed? Whose the fault? whose the weakness? for fault and weakness were existent somewhere.
Here then is an idea, which is a medium betwixt unity and number; or more properly speaking, is either of them, according to the view, in which we take it: And this idea we call that of identity. We cannot, in any propriety of speech, say, that an object is the same with itself, unless we mean, that the object existent at one time is the same with itself existent at another.
That the square of the hypothenuse is equal to the square of the two sides, is a proposition which expresses a relation between these two figures. That three times five is equal to the half of thirty, expresses a relation between these numbers. Propositions of this kind are discoverable by the mere operation of thought without dependence on whatever is anywhere existent in the universe.
They follow the history down to the author's time, giving it sometimes an enigmatical form, and the future is described in vague phrases that embody the guesses or hopes of the writer. It seems certain that all of the existent material of these oracles is from Jewish and Christian hands.
What is meant by the assertion that "propositions of this kind are discoverable by the mere operation of thought without dependence on what is anywhere existent in the universe"? Suppose that there were no such things as impressions of sight and touch anywhere in the universe, what idea could we have even of a straight line, much less of a triangle and of the relations between its sides?
The second, viz., sadasat, or existent and non-existent refers to such objects as exist and meet with destruction. Sadasat param or that which transcends the existent and non-existent, refers to the unmanifest. The universe consists of these three. All this is from Vasudeva. To this day preceptors in India have to feed and teach their disciples without any pecuniary compensation.
All three ideas change as mechanism, as self-determination or freedom, as absolute becoming are alike absurd. We can escape these contradictions only by the bold decision to conceive the quality of the existent as unchangeable. For the truly existent there is no change whatever.
In the Vedas, the Puranas, the histories, and other authoritative writings, it is said that Brahmanas, who are the souls of all creatures, who are the creators of all things, and who are identifiable with all existent objects, sprang from the mouth of Narayana.
This impression of my senses immediately conveys my thoughts to the person, along with all the surrounding objects. I paint them out to myself as existent at present, with the same qualities and relations, that I formerly knew them possessed of. These ideas take faster hold of my mind, than the ideas of an inchanted castle.
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