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Updated: May 18, 2025
Elymais appears to have a had a king of its own, who must either have been a vassal of the Seleucidse, or have acquired an independent position by revolt after the death of Epiphanes. In the war which followed between this monarch and Mithridates, the Elymseans proved wholly unsuccessful, and Mithridates rapidly overran the country and added it to his dominions.
But the secret could not be long kept, and Agathocles called together the citizens of Alexandria to tell them of the death of Philopator, and to show them their young king. He went to the meeting, followed by his sister Agathoclea and the young Ptolemy, afterwards called Epiphanes. He began his speech, "Ye men of Macedonia," as this mixed body of Greeks and Jews was always called.
Ptolemy is there styled King of Upper and Lower Egypt, son of the gods Philopatores, approved by Phtah, to whom Ra has given victory, a living image of Amon, son of Ra, Ptolemy immortal, beloved by Phtah, god Epiphanes most gracious.
To the mind of one who has carefully studied the book of Daniel in the light of the great crisis that came to the Jews as a result of the relentless persecutions of Antiochus Epiphanes, between the years 169 and 165 B.C., there remains little doubt that it is in this period the wonderful apocalypse finds its true setting and interpretation.
But this generosity or forbearance was interrupted in the rein of Antiochus Epiphanes, who, alarmed by the report of insurrections, and harassed by the events of an unsuccessful war in Egypt, directed his angry passions against the Jews. Marching at the head of a large force, he attacked Jerusalem so suddenly that no means of defence could be used, and hardly any resistance attempted.
"Was he not with you at the rebellious meeting?" asked Antiochus Epiphanes. "No; I went with my uncle, who was slain: he was my only companion thither," said the trembling maiden, thankful to be able with truth to say what would bring no person into peril.
Herbert states that Attila is represented on an old medallion with a teraph, or a head, on his breast; and the same writer adds: "We know, from the Hamartigenea of Prudentius, that Nimrod, with a snaky-haired head, was the object of adoration of the heretical followers of Marcion; and the same head was the palladium set up by Antiochus Epiphanes over the gates of Antioch, though it has been called the visage of Charon.
Aaron's interest in politics was limited to the wars of the Kings of Israel and the misdeeds of Titus and Antiochus Epiphanes. To him the modern world was composed of Jews and heathen; and society had two simple sections the rich and the poor. "Don't you enjoy travelling?" one of the former section once asked him affably.
The titles assumed by all the divine kings tell the story clearly. Antiochus Epiphanês 'the god made manifest'; Ptolemaios Euergetês, Ptolemaios Sôtêr. Occasionally we have a Keraunos or a Nikator, a 'Thunderbolt' or a 'God of Mana', but mostly it is Sôtêr, Euergetês and Epiphanês, the Saviour, the Benefactor, the God made manifest, in constant alternation.
But if any war falls out, such as have fallen out a great many of them already, when Antiochus Epiphanes made an invasion upon our country, as also when Pompey the Great and Quintilius Varus did so also, and principally in the wars that have happened in our own times, those priests that survive them compose new tables of genealogy out of the old records, and examine the circumstances of the women that remain; for still they do not admit of those that have been captives, as suspecting that they had conversation with some foreigners.
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