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For the king was so besotted with his women and his wine, that the employments of his most busy and serious hours consisted at the utmost in celebrating religious feasts in his palace, carrying a timbrel, and taking part in the show; while the greatest affairs of state were managed by Agathoclea, the king's mistress, her mother, and the pimp Oenanthes.

But the secret could not be long kept, and Agathocles called together the citizens of Alexandria to tell them of the death of Philopator, and to show them their young king. He went to the meeting, followed by his sister Agathoclea and the young Ptolemy, afterwards called Epiphanes. He began his speech, "Ye men of Macedonia," as this mixed body of Greeks and Jews was always called.

The minister Agathocles, who had ruled over the country with unbounded power, endeavoured, by the help of his sister Agathoclea and the other mistresses of the late king, to keep his death secret; so that while the women seized the money and jewels of the palace, he might have time to take such steps as would secure his own power over the kingdom.

Agathocles was soon led out bound, and was stabbed by those who two days before would have felt honoured by a look from him. Agathoclea and her sister were then brought out, and lastly OEnanthe, their mother was dragged away from the altar of Ceres and Proserpine.

But this was sternly refused, and a shout was raised to kill the messenger; and Aristomenes, the best of the ministers, whose only fault was the being a friend of Agathocles, and the having named his little daughter Agathoclea, would certainly have been killed upon the spot if somebody had not reminded them that they wanted to send back an answer.

His mistress Agathoclea, her brother Agathocles, and their mother OEnanthe, held him bound by those chains which clever, worthless, and selfish favourites throw around the mind of a weak and debauched king. Agathocles, who never left his side, was his adviser in matters of business or pleasure, and governed alike the army, the courts of justice, and the women.

He wiped his eyes in well-feigned grief, and showed them the new king, who had been trusted, he said, by his father, to the motherly care of Agathoclea and to their loyalty. He then accused Tlepolemus of aiming at the throne, and brought forward a creature of his own to prove the truth of the charge.