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The third letter in Ptolemaios, the "o," was found again as the fourth one in Cleopatra. The fourth sign in Ptolemaios, "l," a lion, occurred correctly as the second one in Cleopatra.
Taking advantage and making use of the parts that had been revealed to him by demotic and hieroglyphic text, he succeeded, in a mechanical way, and by intelligent comparisons in deciphering the names Ptolemaios and Berenike, and in recognizing even the hieroglyphic signs for numbers. Still the true nature of the Egyptian writing was not revealed to him either.
He made his basis the supposition that the framed names were constructed of alphabetic signs. The name Ptolemaios was known through the tablet of Rosetta. If the second name on Bankes's obelisk were Cleopatra, a comparison of the two names should confirm this. The first letter in the name Ptolemaios being a "p" it should occur as fifth letter in Cleopatra. And this was actually the case.
He left his horses and his chariot adorned with bronze; and his squire, even Eurymedon son of Ptolemaios Peiraieus' son, kept apart the snorting steeds; and he straitly charged him to have them at hand whenever weariness should come upon his limbs with marshalling so many; and thus on foot ranged he through the ranks of warriors.
The framed hieroglyphics on the tablet of Rosetta could, as the Greek text taught, signify but the name of Ptolemaios. Champollion also had originally held the same erroneous opinion as Young and his predecessors.
Bankes brought a small obelisk to England from the island of Philæ, on which the framed group of hieroglyphics were bound to contain the names of Ptolemaios and Cleopatra, because a Greek inscription at the foot of the obelisk mentioned these royal names, a firm starting-point was created by Champollion, from which he was to succeed in removing the mass of obstacles which had stood in the way of all previous explorations and researches.
The titles assumed by all the divine kings tell the story clearly. Antiochus Epiphanês 'the god made manifest'; Ptolemaios Euergetês, Ptolemaios Sôtêr. Occasionally we have a Keraunos or a Nikator, a 'Thunderbolt' or a 'God of Mana', but mostly it is Sôtêr, Euergetês and Epiphanês, the Saviour, the Benefactor, the God made manifest, in constant alternation.
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