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We smile sadly now to think of the grand aspirations, noble visions, and brave words of those young advocates, each of whom thought himself a very Epaminondas, or Gracchus, though M. Darpent, on looking back, had to confess that his most enthusiastic supporters were among the younger brothers, or those with less fortunate fathers, for whom the Paulette had never been paid, or who felt it very hard to raise.
In memory of Epaminondas, their greatest citizen and general, the Thebans erected a monument on the battlefield, and engraved his name upon it, with an image of the dragon from whose teeth his ancestors had sprung.
Epaminondas now first adopted the manoeuvre, used with such success by Napoleon in modern times, of concentrating heavy masses on a given point of the enemy's array.
In spite of Agesilaus' courage and experience, and the well-known discipline of the Spartan troops, the Thebans again won a splendid victory over their foes. Their joy, however, was turned to mourning when they heard that Epaminondas had been mortally wounded just as the battle was drawing to an end.
Their friendship is said to have originated in a campaign in which they served together, when, Pelopidas having fallen in battle apparently dead, Epaminondas protected his body at the imminent risk of his own life. Pelopidas afterwards endeavoured to persuade Epaminondas to share his riches with him; and when he did not succeed, he resolved to live on the same frugal fare as his great friend.
He refused, and made himself memorable for his eloquent speeches, in which he protested against the pretensions of Sparta. “Why,” he maintained, “should not Thebes respond for Bœotia, as well as Sparta for Laconia, since Thebes had the same ascendency in Bœotia that Sparta had in Laconia?” Agesilaus, at last, indignantly started from his seat, and said to Epaminondas: “Speak plainly.
Pelopidas, having received seven wounds in the forepart of his body, fell upon a heap of slain friends and enemies; but Epaminondas, though he thought him past recovery, advanced to defend his arms and body, and singly fought a multitude, resolving rather to die than forsake his helpless Pelopidas.
Epaminondas is similarly said to have acknowledged his feeling, that it was the greatest felicity of his whole life that his father and mother survived to hear of his successful generalship and his victory at Leuctra. And he had the advantage, indeed, to have both his parents partake with him, and enjoy the pleasure of his good fortune.
Metellus, Aristides, and Epaminondas certainly did not beg favors of the multitude; but that was because they, in real truth, did not value the gifts which a popular body can either confer or refuse; and when they were more than once driven into exile, rejected at elections, and condemned in courts of justice, they showed no resentment at the ill-humor of their fellow-citizens, but were willing and contented to return and be reconciled when the feeling altered and they were wished for.
Diogenes, Socrates, and Epaminondas are gentlemen of the best blood, who have chosen the condition of poverty, when that of wealth was equally open to them. I use these old names, but the men I speak of are my contemporaries.
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