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Updated: July 15, 2025


This disclosure of an entity as a relatum without further specific discrimination of quality is the basis of our concept of significance. In the above example the thing seen was significant, in that it disclosed its spatial relations to other entities not necessarily otherwise entering into consciousness.

There was many a one who protected or pampered his negroes, as the case might be, just as a man fondles his dog, because they were his; they were a part of his estate, an integral part of the entity of property and person which made up the aristocrat; but with all this kindness, there was always present, in the consciousness of the lowest slave, the knowledge that he was in his master's power, and that he could make no effectual protest against the abuse of that authority.

He speculated maybe for only the better part of ten seconds but he speculated upon the entity of the small human being that had fallen within the bounds of his court. Was it really for this little girl's best good to let this aunt by marriage take charge of her? Did any hocus-pocus contriving, with which he had become only too familiar, lie beneath this innocent application?

New drafts, and the addition of territorial battalions, have replenished them and kept up their strength, and the continuity of their tradition has never been broken. The men who compose a regiment may be wiped out, but the regiment survives. It is an organization, an entity, a creature with a soul as well as a body. And the Germans have no discovered a way yet of killing the soul!

Gosse to persuade himself that there is no real Walt Whitman, no man whom we can take, as we take any other figure in literature, as an "entity of positive value and definite characteristics," but a mere mass of literary protoplasm that takes the instant impression of whatever mood approaches it. Stevenson finds a Stevenson in it, Mr. Symonds finds a Symonds, Emerson finds an Emerson, etc.

If the things of the world are created, someone must have created them. This is clear. But there may be room for the supposition that this creative agency is a "cause," i. e., an impersonal entity, which by necessity produces other things from itself. Hence we must hasten to say that this conception of the Creator is impossible because incompatible with our results so far.

The two types of witnessing are here palpably non-identical. We get a pluralism, not a monism, out of them. In my psychology-chapter I had resorted openly to such pluralism, treating each total field of consciousness as a distinct entity, and maintaining that the higher fields merely supersede the lower functionally by knowing more about the same objects.

It was more than a century since the works of Darwin and other philosophers had been burned. Young students who showed an aptitude for science, and so were potentially dangerous, were taken early within the Sacred Precincts, initiated into the mysteries of the Priests, and were given work and safety under the shadow of the Entity.

They are also necessary as "connecting links" of soul-condition; entity states, etc., between the several other planes, certain forms of development being attained therein this last fact giving to the reader who can "read between the lines" a new light upon the processes of Evolution, and a new key to the secret door of the "leaps of life" between kingdom and kingdom.

E. W. Brooks, "Select Letters of Severus of Antioch," vol. ii. pp. 88, 89. Christology divorced from empirical psychology is a barren science. Abstract discussions about person, nature and union of natures soon degenerate into logomachies. If personality is a psychic entity, and nature another distinct psychic entity, then the question at issue between diphysite and monophysite is worth debating.

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